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Sacrifice and Worship

By Fr. Stephen Freeman, November 21, 2017  In the 1970’s, the BBC did a series, “The Long Search,” in which Ronald Eyre explored various religions. To my mind, it remains the best such series I’ve seen. When it came to Christianity, the series wisely presented three separate treatments: the Orthodox, the Catholics and Protestants. In its program on Orthodoxy, Eyre traveled to Romania, which was then under the boot of Ceausescu and official “atheism.” The

More than a Religious Rule

Sermon preached by Fr. Antony Hughes on Sunday, September 30, 2018 The Golden Rule is not too hard for us. It is not unnatural or even extraordinary. For those who are created in the image of God, baptized into Christ, and filled with the Holy Spirit, unmitigated compassion and kindness is normal. Every time we act in any way opposite to love we are acting against our own nature. That is what we call sin.

The Sacrifice of Worship

By Fr. Stephen Freeman, May 30, 2017  When God asked Abraham to sacrifice his son, Isaac (Genesis 22), there was no questioning on Abraham’s part about what was intended. He understood precisely what was involved in such a thing. There was wood to be gathered, an altar of stones to be constructed, the victim to be bound, and then the slitting of its throat with the gushing forth of blood, all consummated in the burning

God Within Us

By Fr. Stephen Freeman, July 13, 2020  Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ-within-us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God

SYNAXIS OF THE TWELVE APOSTLES – Hearing and Responding to “Follow Me”

By Fr. Philip LeMasters Weeks ago we celebrated the great feast of Pentecost at which the Holy Spirit descended upon our Lord’s followers, making them members of His Body, the Church. A week ago we celebrated the Sunday of All Saints, remembering all those who have become living icons of our Lord’s salvation by the power of the Holy Spirit. Since then, we have begun the Apostles Fast, a period in which we embrace a

The Great and Holy Saturday: The Epitaphios (The Tomb of Christ)

Published by Pemptousia Partnership on April 30, 2021 Archimandrite Vassilios Papavassiliou The service of Great Saturday is effectively a funeral service for Christ, and yet it is the most colourful service of Holy Week, because we have already begun to celebrate the Resurrection. The Epitaphios which represents the tomb of Christ, is adorned with an array of flowers, and is carried in a solemn and yet joyous procession outside the church. There is on Great Saturday a clear,

The Sixth Friday of Great Lent. This Time Is That Time – Holy Week Thoughts

By Fr. Stephen Freeman, April 19, 2019  At the very heart of traditional Christian worship is an understanding of time. “This time is that time.” When the Jews gathered for Passover and recited the words given to them, they said, “We were slaves to Pharaoh in Egypt.” Passover was not (and is not) a historical re-enactment, nor a simple memorial in which things done long ago are remembered. The key word is “we.” The events in

The Fourth Tuesday of Great Lent: I Very Much Suspect

Sermon preached by Fr. Antony Hughes on Sunday, June 21, 2020 Here is a lovely and telling story from the great story-teller Anthony DeMello. A man found an eagle egg in his yard and he put it in the nest of one of his backyard hens. The egg hatched with the chicken eggs and all the little birds learned the way of chickens. They scratched in the earth for insects and when they flew, if

The Third Monday of Great Lent: Mystery as Reality

By Fr. Stephen Freeman, March 13, 2018  C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable.

The Second Friday of Great Lent: The Mystery of “Mystery”

By Fr. Stephen Freeman, March 9, 2018  Few words can be more misleading to the modern ear than the Orthodox use of the word “mystery.” It’s a fine New Testament word and is (technically) the proper name for the sacraments in Orthodoxy (though we most often say ‘sacrament’ in English). Its root meaning is that of something “hidden.” In our culture’s language, mystery is more a matter of a who-done-it or a reference to something