Eucharist Archives - Page 11 of 11

THE TWO MEANINGS OF COMMUNION DURING LENT (Part I)

04/15/2013

Of all liturgical rules pertaining to Lent, one is of crucial importance for its understanding, and being peculiar to Orthodoxy, is in many ways a key to its liturgical tradition. It is the rule which forbids the celebration of the Divine Liturgy on weekdays of Lent. The rubrics are clear: under no circumstances can the Divine Liturgy be celebrated in Lent Monday through Friday, with one exception— the Feast of the Annunciation, if it falls

“. . . BUT BY PRAYER AND FASTING” (Part III)

03/26/2013

[Fasting] should be practiced on two levels: first, as ascetical fast; and second, as total fast. The ascetical fast consists of a drastic reduction of food so that the permanent state of a certain hunger might be lived as a reminder of God and a constant effort to keep our mind on Him. Everyone who has practiced it—be it only a little—knows that this ascetical fast rather than weakening us makes us light, concentrated, sober,

Eucharist as Touchstone

02/25/2013

The hiding place of God, the revelation place of God, is the material world. You don’t have to put spirit and matter together; they have been together ever since the Big Bang, 14.6 billion years ago (see Genesis 1:1-2 and John 1:1-5). You have to get on your knees and recognize this momentous truth as already and always so. The Eucharist offers microcosmic moments of belief, and love of what is cosmically true. It will

Persons in Communion: Blood and Fire

09/05/2012

In Christ, God has reunified humanity. From henceforth and without limit of time or space, it is nothing other than the Body of God. That is what Cabasilas meant when he said that people are more truly related to each other in Christ than they are according to the flesh. Carnal kinship leads to death, kinship in Christ to eternity. The blood that springs from the pierced side of Christ, the wine of the Eucharist,

Surrender and Gratitude

07/16/2012

The great commandment is not “Thou shalt be right.” Instead, the great commandment is, “You shall love your neighbor as yourself.” Just stay inside of the Great Compassion, the Great Stream, the Great River of Divine Love. Don’t push that river, just stay in it. You are already there! All that is needed is surrender and gratitude. Our job is simply to thank God for being part of it all and allow it to happen.

Persons in Communion: The Justification of the Good

07/10/2012

But sin turns this diverse unity into a hostile multiplicity, so that space becomes a separator, time a murderer, and language good only for expressing juxtaposition or possession. Whence the slogan of May 1968, ‘Love one another’; this is facile blasphemy, because the erotic encounter itself is given us as a symbol, a foretaste of personal communion. In the universe of sin solitary individuals devour one another. There is a besetting tendency today, when faced

Desert Fathers, Psychologists of their Day

06/01/2012

Around the year 300 the first signs of the monastic movement began to appear. Monks settled down in various places, first in uninhabited regions, and then in the desert. Scholars are still arguing over the origins of monasticism. Obviously there were some non-Christian sources. The Bible itself issues no call to monastic life. Monasticism is a broadly human movement that can be found in all religions, a primordial longing to live for God alone, to

Tags

THE TWO MEANINGS OF COMMUNION DURING LENT (Part I)

“. . . BUT BY PRAYER AND FASTING” (Part III)

Eucharist as Touchstone

Persons in Communion: Blood and Fire

Surrender and Gratitude

Persons in Communion: The Justification of the Good

Desert Fathers, Psychologists of their Day

Categories

Archives

View Our Live Stream Services

Keep In Touch

Stewardship Application

Daily Meditations

Worship Schedule

Light a Virtual Candle

Text-to-Give in 2 easy steps!

1) Text 202-899-7801 to include your donation amount

2) Follow the link to complete the one-time registration