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Thirteenth Day of Christmas Advent: All About Thanksgiving

By Father Lawrence Farley The Christian Faith is all about thanksgiving.  Our secular North American society thinks that thanksgiving is moderately important, and so it has a wonderful Thanksgiving Day feast once a year.  I love this feast.  Every October…when the leaves start to turn colour and the days become a little cooler, we gather if possible with our extended families and sit down to a turkey dinner.  There are no pilgrims and no Plymouth

God and Caesar (Part III): The Sacrament of our Neighbor

The essence of God the Trinity is love, so personal existence directed towards God can only be existence in communion. ‘By this it may be seen who are the children of God, and who are the children of the devil: whoever does not do right is not of God, nor he who does not love his brother’ (1 John 3.10). In St Matthew’s overpowering portrayal of the Judgement, Christ says to those who are truly

God and Caesar (Part II): The Last of the Righteous

The first task of the Church and of Christians is therefore to open up history to the eternity whither she is destined to ‘pass’ one day in a final Passover, whither she is already ‘passing’ by the prayers and the blessing of the liturgy and of liturgical people. To those who see with the ‘eye of the heart’, the reintegrating power of the sacraments holds the world in being, preserves history from decay and slowly

Second Friday after Pascha, Christ is Risen!

In the Early Church the rite of Christian initiation was not divided. Three of the sacraments belong together: Baptism, the Holy Chrism (Confirmation), and the Eucharist. The Initiation described by St. Cyril, and later on by Cabasilas, included all three. Sacraments are instituted in order to enable man to participate in Christ’s redeeming death and thereby to gain the grace of His resurrection. This was Cabasilas’ main idea. “We are baptized in order to die

Holy and Great Thursday

On Great Thursday the focus of the Church turns to the events that occurred in the Upper Room and at the Garden of Gethsemane. In the Upper Room, while at meal, Jesus established and instituted the mystery or sacrament of the holy Eucharist and washed the feet of His disciples as well. The Garden of Gethsemane calls our attention to Jesus’ redemptive obedience and sublime prayer (Mt 26.36-46). It also brings us before the cowardly,

The Destiny of Eros: The Nuptial Way (Part II)

Marriage is chaste because it integrates the erotic relationship of the two persons into their communion within the Church; as their mutual love is expressed through their complementary natures, each gives the other to the world. For nine centuries there was no distinctive rite of marriage for Christians. The couple would marry, then go together to communion. For a man and a woman whose life is rooted in Christ, their love is something they have

The Destiny of Eros: Monks and Martyrs

When the emperor was converted, and the ever-present danger of martyrdom disappeared, monasticism arose to take its place. There was a fear that Christianity would be secularized, that, as it stood, it would become the cement of an earthly city. Monasticism was the revolt against all compromise. Monasticism, in its early form, was a steep path, that of ‘the violent, who take the kingdom of heaven by force’. Utter obedience to the Gospel demands the

The Forgotten Connection between Liturgy and Theology (Part III)

By Rev. Dr. Philip Zymaris In our sacraments we emphasize the use of matter precisely because of this Orthodox stress on the incarnation, the resurrection and the resulting theological affirmation of the goodness of matter because Christ took on a material body and in the resurrection our material bodies so that they may participate in the glory of the Kingdom. Therefore matter as created by God is good (“And God saw everything that He had

The Great and Holy Thursday

The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28). We have learned to equate food with life because it sustains our earthly existence. In the

THE TWO MEANINGS OF FASTING (Part II)

Quite different [from the total fast] are the spiritual connotations of the second type of fasting which we defined as ascetical. Here the purpose for fasting is to liberate man from the unlawful tyranny of the flesh, of that surrender of the spirit to the body and its appetites which is the tragic result of sin and the original fall of man. It is only by a slow and patient effort that man discovers that