Adapted from Thomas Merton’s book The Wisdom of the Desert In the 4th century AD the deserts of Egypt, Palestine, Arabia and Persia were settled by people who left behind them a strange reputation. They were the first Christian hermits, who abandoned the cities of the ancient Roman world to live in the solitude and silence of the desert. Why did they do this? The reasons were many and various, but they can all be summed
On January 1 the Greek Orthodox church commemorates Saint Basil the Great, Archbishop of Caesarea in Cappadocia. Saint Basil was born in the year 330 in Caesarea, to a family renowned for their learning and holiness. His mother, Emilia (commemorated on July 19) and his grandmother Macrina (commemorated on June 14) are Saints of the Church, together with his brothers and sisters: Macrina, his elder sister (July 19), Gregory of Nyssa (January 10), Peter of Sebastia (January 9), and
By John Sanidopoulos, December 27, 2012 After a great feast, the Orthodox Church traditionally honors the memory of those persons who played a chief role in the events commemorated by the feast. The Most Holy Mother of God occupies first place after Christ, in the events connected with the Nativity of our Lord. For this reason, in the first centuries, the faithful assembled on the day following the Nativity to express their gratitude to the
By Fr. Stephen Freeman, November 29, 2020 Whom should I thank? The question is normally a matter of polite acknowledgement. A gift was given and received. Who gave it? Whom should I thank? It is inherently the nature of giving thanks that thanks must be given to someone. I cannot give thanks to nothing or no one. As such, the giving of thanks is an act of communion on one level or another. Fr. Alexander Schmemann, in
By Fr. Andrew Stephen Damick, September 8, 2010 The Nativity of the Theotokos, September 8 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. In the Book of Exodus, after the Hebrew people left the land of Egypt, they wandered in the desert for some forty years before they finally came to the Promised Land. During this time, they met with God on the holy mountain
By Fr. Stephen Freeman, October 26, 2019 In his On the Orthodox Faith, St. John of Damascus declares: “The Son is the image of the Father, and the Spirit the image of the Son.” Such statements are easily read and passed over as among the more obvious Trinitarian statements. I add to this statement another from St. Irenaeus: “That which is invisible of the Son is the Father, and that which is visible of the Father
Commemorated on April 25 The Holy Apostle and Evangelist Mark, also known as John Mark (Acts 12:12), was one of the Seventy Apostles, and was also a nephew of Saint Barnabas (June 11). He was born at Jerusalem. The house of his mother Mary adjoined the Garden of Gethsemane. As Church Tradition relates, on the night that Christ was betrayed he followed after Him, wrapped only in a linen cloth. He was seized by soldiers, and
By Fr. Stephen Freeman, April 19, 2019 At the very heart of traditional Christian worship is an understanding of time. “This time is that time.” When the Jews gathered for Passover and recited the words given to them, they said, “We were slaves to Pharaoh in Egypt.” Passover was not (and is not) a historical re-enactment, nor a simple memorial in which things done long ago are remembered. The key word is “we.” The events in
Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly
Anthony was born in central Egypt around 215, the son of Christian peasant farmers. After their death, around 269, he paid attention when the Gospel was read in church and applied to himself literally the words, ‘Go, sell all that you have and give to the poor.’ He disposed all his property and undertook a life of solitude and discipline under the guidance of another recluse near his village. Some years later, having put his
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