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The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (I)

The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary: After the Ascension of the Lord, the Mother of God remained in the care of the Apostle John the Theologian, and during his journeys She lived at the home of his parents, near the Mount of Olives. She was a source of consolation and edification both for the Apostles and for all the believers. Conversing with them, She told them about miraculous events: the

THE MYSTERY AND THE GOSPEL OF THE TRANSFIGURATION OF JESUS CHRIST (Part II)

A Sermon by Father Peter A. Chamberas The Transfiguration of Christ then reveals not only the divine nature and glory of Jesus, which is always there in His unified person, – though not always observable by all and at all times; it also reveals the spiritual transfiguration of our own human nature as well. Jesus, shining in pristine beauty and unfading glory, reveals in His human nature the natural, the original condition of the human

Why the Orthodox Honor Mary (Part I)

By Father Stephen Freeman Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and

Dormition of the Theotokos

The feast of the Dormition or Falling-asleep of the Theotokos is celebrated on the fifteenth of August, preceded by a two-week fast. This feast, which is also sometimes called the Assumption, commemorates the death, resurrection and glorification of Christ’s mother. It proclaims that Mary has been “assumed” by God into the heavenly kingdom of Christ in the fullness of her spiritual and bodily existence. As with the nativity of the Virgin and the feast of

MARY THE MEDIATRESS (Part III)

The New Testament gives us the following vivid example of the power of her mediation with motherly boldness before the Lord. When the Savior attended the marriage at Cana, the time had not yet come according to the divine plan for His public miracles to begin. Therefore, replying to His mother’s mediation to Him because the host’s wine had been exhausted, He said, “Woman, what hath this to do with Me and with thee? For

The Dormition Fast of the Theotokos

The feast of the Dormition or Falling-asleep of the Theotokos is celebrated on the fifteenth of August, preceded by a two-week fast. This feast, which is also sometimes the Assumption, commemorates the death, resurrection and glorification of Christ’s mother. It proclaims that Mary has been “assumed” by God into the heavenly kingdom of Christ in the fullness of her spiritual and bodily existence. As with the nativity of the Virgin and the feast of her entrance to the temple, there

The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary (Part II)

Then came the third hour (9 A.M.), when the Dormition of the Mother of God was to occur. A number of candles were burning. The holy Disciples surrounded her beautifully adorned bed, offering praise to God. She prayed in anticipation of Her demise and of the arrival of Her longed-for Son and Lord. Suddenly, the inexpressible Light of Divine Glory shone forth, before which the blazing candles paled in comparison. All who it saw took

The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary (Part I)

After the Ascension of the Lord, the Mother of God remained in the care of the Apostle John the Theologian, and during his journeys, She lived at the home of his parents, near the Mount of Olives. She was a source of consolation and edification both for the Apostles and for all the believers. Conversing with them, She told them about miraculous events: the Annunciation, the seedless and undefiled Conception of Christ born of Her,

Why Fast for Dormition?

By Daniel Manzuk It would be a gross understatement to say that much has been written about the Feast of the Dormition of the Theotokos. Yet very little has been written about the fast that precedes it. Every Orthodox Christian is aware and generally knows the reason behind the fasts for Pascha and Christmas. But while they may know of the Dormition Fast, few follow it, and more than a few question why it is

Fourth Day of Christmas Advent: Temples of the Living God

In the Orthodox Church the Virgin Mary is the image of those who are being saved. If Jesus Christ is the Savior, Mary is, par excellence, the image of the saved. She is, in every aspect of her life, as Father Alexander Schmemann so often said, not the great exception, but rather the great example. From her conception to her dormition, that is, her true and real death, she shows how all people must be