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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Tuesday of Pascha: Belief and Faith, Water and Wine

The Reading from the Holy Gospel according to St. John. (3:13-17) The Christian message is very, very simple. God loves the world. He loves us. Seeing his creation falling into death, he sent his Son, to liberate us from death, from sin, from fear and to grant eternal life to all who believe in this simple Gospel. And he has accomplished in taking on human nature and matter the deification of all things.  In Holy

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Resurrection and Ascension of Christ and the Importance of the Human Body (1)

Published by Pemptousia Partnership on May 11, 2021 Metropolitan Athanasios of Lemessos The event of Christ’s Resurrection is the continuation not of the Passion, but of providence, that is, God’s undertaking for the salvation of humankind. Had Christ ended up in the grave and remained there, everything would have been in vain. Our faith would have been in vain, our preaching pointless and everything we do to no avail. If we take away Christ’s Resurrection, everything collapses and,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Wednesday: The Senselessness of Suffering and Death

By Fr. Stephen Freeman, November 11, 2017  I recently posted a note on social media in which I said that Christ’s death and resurrection changed the “senseless” character of death. Therefore, Christians need no longer fear it. I got a bit of push-back. What is senseless about suffering and death? There are two aspects of suffering and death that are particularly felt to be senseless. The first is suffering that seems to have no purpose:

The Great and Holy Friday. Good Friday and Unbelief.

Good Friday and Unbelief By Fr. Stephen Freeman, April 16, 2020  Christmas and Easter are often difficult days for those who do not believe in God. Christians are more public about their faith than at other times of the year and this brings with it an annoyance. Christmas bespeaks the birth of God as a human being. Easter bespeaks a resurrection from the dead. For those who do not believe, such miracles, spoken of so

The Great and Holy Thursday: The Heart that is Open

Sermon preached by Fr. Antony Hughes on Sunday, April 9, 2017 Dear Sisters and Brothers in Christ, Glory to Jesus Christ! It is important to remember as we celebrate Holy Week that it is not about recreating the past. It is about taking the time at this particular moment to open our hearts and minds to Jesus as his Passion is remembered. Few of us take the time to open our hearts and minds to

The Sixth Tuesday of Great Lent: The Awareness of Death

Sermon preached by Fr. Antony Hughes on Sunday, April 5, 2020 at St. Mary Orthodox Church in Cambridge, MA. Through this Great Lent we are being forced to look at everything, including our faith, in deeper ways. For example, the crucifixion of Jesus has never been only about his death, but also ours. In Larry Rosenberg’s wonderful book LIVING IN THE LIGHT OF DEATH he says it like this: we are being asked “to come

Funeral Procession

Sermon preached by Fr. Antony Hughes on Sunday, October 10, 2021. It seems to me that the story of the Widow of Nain is the whole of the Gospel in one short take. I had never thought of it before, but maybe every pericope in the Gospels tells us the whole story if we look deeply enough. Like small facets in a great jewel that reflect the Lord in their own special way. The Son

Honor, Subversion and the Kingdom of God

By Fr. Stephen Freeman, February 5, 2017  Many who read the New Testament see it as advocating for and supporting the oppressive structures of its time. They argue that it is patriarchal and pro-slavery. St. Paul’s instructions for slaves to obey their masters is thus seen as an endorsement of slavery as an institution. His admonition, though, belongs to a category of teachings known as the haustafeln (household rules). An example is found in Colossians: Wives, submit

As Loved Ones Die (3)

By Fr John Breck, October 2, 2008 In the preceding column I raised questions about the terribly difficult issue of euthanasia, and specifically, whether in an Orthodox Christian perspective there could ever be a morally acceptable way to hasten the death of a dying person, when that person is consumed by uncontrollable pain and suffering. Fortunately, such cases today are rare. Palliative care and medications for pain management have been developed to the point that

As Loved Ones Die (2)

By Fr John Breck, October 1, 2008 “Your mother has a very strong constitution.” The nurse is right. She does have a strong constitution. Four days ago they stopped giving her food and liquids. (Along with a DNR she had insisted, “No tubes, no forced feeding!”) Since then she has been fitfully asleep or semi-comatose, her emaciated body resting uneasily in the bed. Despite the extra oxygen, her breathing has become increasingly rasping and intermittent.