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Third Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

A Paschal Homily, by Blessed Justin Popovich Sentenced to Immortality (Part II) The entire history of Christianity is nothing other than the history of a unique miracle, namely, the Resurrection of Christ, which is unbrokenly threaded through the hearts of Christians form one day to the next, from year to year, across the centuries, until the Dread Judgment. Man is born, in fact, not when his mother bring him into the world, but when he

Second Thursday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

The Resurrection of Christ was a victory, not over his death only, but over death in general. “We celebrate the death of Death, the downfall of Hell, and the beginning of a life new and everlasting” [Easter Canon, 2nd song, 2nd Troparion]. In His Resurrection the whole of humanity, all human nature, is co-resurrected with Christ, ‘the human race is clothed in incorruption” [Sunday Matins], co-resurrected, not indeed in the sense that all are raised

Second Wednesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

A Paschal Homily, by Blessed Justin Popovich Sentenced to Immortality (Part I) Man sentenced God to death; by His Resurrection, He sentenced man to immortality. In return for a beating, He gives an embrace; for abuse, a blessing; for death, immortality. Man never showed so much hate for God as when he crucified Him; and God never showed more love for man than when He arose. Man even wanted to reduce God to a mortal,

Second Tuesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

In the death of the Savior the powerlessness of death over Him was revealed. In the fullness of His human nature Our Lord was mortal, since even in the original and spotless human nature a “potentia mortis” was inherent. The Lord was killed and died. But death did not hold Him. “It was not possible for him to be held by it” (Acts 2:24). St. John Chrysostom commented: “He Himself permitted it. … Death itself

LENT: THE JOURNEY TO PASCHA (Part II)

When a man leaves on a journey, he must know where he is going. Thus with Lent. Above all, Lent is a spiritual journey and its destination is Easter, “the Feast of Feasts.” It is the preparation for the “fulfillment of Pascha, the true Revelation.” We must begin, therefore, by trying to understand this connection between Lent and Easter, for it reveals something very essential, very crucial about our Christian faith and life. Is it

LOST AND FOUND

HE WHO FINDS HIS LIFE WILL LOSE IT, AND HE WHO LOSES HIS LIFE FOR MY SAKE WILL FIND IT. —MATTHEW 10:39 Has it ever struck you that those who most fear to die are the ones who most fear to live? That in running away from death we are running away from life? Think of a man living in an attic, a little hole of a place with no light and little ventilation. He

Praying to Die Well

Praying to Die Well Many people say, “I am not afraid of death, but I am afraid of dying.” This is quite understandable, since dying often means illness, pain, dependency, and loneliness. The fear of dying is nothing to be ashamed of. It is the most human of all human fears. Jesus himself entered into that fear. In his anguish “sweat fell to the ground like great drops of blood” (Luke 22:44). How must we

Death and Humility

A pilgrim to the Holy Mountain of Athos asked an old hermit, “Father, how can I attain my salvation?” The venerated holy man replied, “Every day at dusk go to the cemetery and for an hour hurl insults to the dead. Do that for a month and pay attention to everything that happens around you. Then come and report to me.” After a month the pilgrim returned. “Father, I have done what you told me

Painful Lessons

Pain teaches a most counterintuitive thing—that we must go down before we even know what up is. Suffering of some sort seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering very simply as “whenever you are not in control.” All healthy religion shows you what to do with your pain. If we do not transform our pain, we will most assuredly transmit it. If we

Banishment of Death

When our dull wits had so declined
as to set us mid the squalor of the merely
sensible creation, the Very God consented
to become a body of His own, that He
as one among us might gather our dim senses
to Himself, and manifest through such