By Father Stephen Freeman, May 19, 2018 Grushenka, a character in Dostoevsky’s The Brothers Karamazov, relates a now-famous fable about an old woman: Once upon a time there was a woman, and she was wicked as wicked could be, and she died. And not one good deed was left behind her. The devils took her and threw her into the lake of fire. And her guardian angel stood thinking: what good deed of hers can I
Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Today’s Gospel reading reveals a great truth: salvation is about relationship. We cannot be saved alone. The Great Feast in the parable is a metaphor for this. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity
Sermon preached by Fr. Antony Hughes on Sunday, September 3, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (21:33-42) The Lord spoke this parable: “There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of
By Fr. Stephen Freeman, February 14, 2019 The friendship between CS Lewis and JRR Tolkien is well-known, as is Tolkien’s role in bringing Lewis to Christ. Less well-known (unless you dig a bit further) is Tolkien’s role in bringing Lewis out of a rigid and flat understanding of the world and into the rich possibilities afforded by “myth.” Without this conversion, Lewis would likely not have become a Christian, and certainly would not have authored
Sermon preached by Fr. Antony Hughes on Sunday, September 16, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Reading is from the Gospel According to Mark 8:34-38; 9:1 Today’s Gospel reading from Mark chapter 8, marks a turning point in the Lord’s ministry. From chapter 8 to chapter 13 we read the account of Christ’s final journey to his crucifixion in Jerusalem. Jesus announces his death and meets with resistance. Peter rebukes him,
Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Salvation is about relationship. We cannot be saved alone. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity is revealed from the opening verses of Genesis, to the Oak of Mamre, to the Incarnation, the Baptism,
By Fr. Stephen Freeman, July 25, 2016 In a now-famous experiment, volunteers were fitted with inverting lenses, such that everything they saw appeared upside-down. In a few days their brains adjusted and what they saw appeared correctly. When the lenses were removed, their naked eyes now saw things inverted, though again, after a few days their vision returned to normal. We are fearfully and wonderfully made and created in such a fashion we adapt to
By Fr. Stephen Freeman, December 7, 2016 Greek Mythology made the curiosity of Pandora the primary cause of suffering in the world. She fails to resist the lure of finding out what is in a box she is told to leave closed. Opening the box, she unleashes sorrow and suffering into the world. We humans are a curious lot. We want to know everything about our business and much about what is not our business.
How can you possibly define love? Aside from love being undefinable, English-speakers face the added difficulty of having only one word for love. We often use the name of love in vain. We hear the verse “God is love” and the next minute we say how we ‘love’ our favorite breakfast foods. This naturally leads to a fair amount of confusion and prevents us from honing in on love’s true meaning. To clear this confusion, we
By Fr. Stephen Freeman, May 18, 2016 The preparation for Baptism in the early Church often lasted as long as three years. Of deep significance is the fact that during that three-year period, many basic doctrines were not explored. The “mystagogical catechesis” (instruction in the sacramental mysteries of the Church) did not begin until after Baptism. What, we may wonder, were they doing for those first three years, and on what basis were individuals making lifetime conversion
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