Published by Fr. Stavros Akrotirianakis, July 25, 2018 A great crowd followed Him and thronged about Him. And there was a woman who had had a flow of blood for twelve years, and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. She had heard the reports about Jesus, and came up behind Him in the crowd and touched His garment. For she
The Holy Myrrh-Bearer Equal of the Apostles Mary Magdalene, Commemorated on July 22 A woman whose name has entered forever into the Gospel account was born and grew up in Magdala. The Gospel tells us nothing of Mary’s younger years, but Tradition informs us that Mary of Magdala was young and pretty…. It says in the Gospels that the Lord expelled seven devils from Mary (Luke. 8:2). From the moment of her healing Mary led
Published by Pemptousia Partnership, July 13, 2015 And so, thus it was that those blessed and hallowed monastics of Celtic lands modeled forth certain principles that we can still see, study, understand, and imitate today. The Celts were masters of Christian simplicity. Nowadays there is a movement in our culture to recover some simple basics, but the model is often that of the Quakers or the Shakers or the Amish. Perhaps that’s because those groups
By Fr. Stephen Freeman, January 16, 2017 Habits are hard things to break. I quit smoking almost 30 years ago (cold turkey). It was more than difficult and came only after many failed attempts. But, in many ways, such a habit is among the easier to deal with. Far more difficult, and far more deadly, are the habitual patterns of human interaction that mark our lives. They are the single most important source of anxiety,
By Fr. John Breck, May 1, 2002 Dylan Thomas wrote some eminently quotable lines on the subject of death. The most familiar and powerful are also the most troubling. “Do not go gentle into that good night. Rage, rage against the dying of the light.” This ringing summons to courage in the face of one’s approaching end betrays an all too common attitude toward death. In this perspective death is and remains the last enemy.
By Fr. Stephen Freeman, April 5, 2018 Christmas and Easter are often difficult days for those who do not believe in God. Christians are more public about their faith than at other times of the year and this brings with it an annoyance. Christmas bespeaks the birth of God as a human being. Easter bespeaks a resurrection from the dead. For those who do not believe, such miracles, spoken of so glowingly and with such
Published by Pemptousia Partnership, April 9, 2017 Having completed the forty days that bring profit to our soul, we beseech You, in Your love for us: May we behold the Holy Week of Your Passion that in it we may glorify Your majestic works and ineffable dispensation for us, singing with one mind, ‘Lord glory to You’. Great Lent has come to an end. It’s an event which cannot but move all consciously-striving Christians, whatever
By Fr. Stephen Freeman, March 6, 2017 Some decades ago in my early (Anglican) priesthood, a parishioner brought a crucifix back from South America. The question for me as a priest was whether I would accept the crucifix as a gift and place it in the Church. I like crucifixes, my taste was always towards the Catholic direction. But, you have to bear in mind that Spanish/Latin crucifixes have a tendency to be, well, rather
By Fr. Stephen Freeman, February 27, 2017 Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also
Published by Pemptousia Partnership, November 4, 2014 By Elder Joseph of Vatopaidi Βlessed and favoured people who are humble are meek, calm, serene, attached to virtue, opposed to evil, untroubled by any circumstance or threat. They live in the bosom of the faith, like infants in the maternal embrace of grace. They never live for themselves, because they’ve forgotten what that is. They’ve become one with the others; they become all things to everyone, in
© 2020 Saint Sophia Greek Orthodox Cathedral
