By Fr. Stephen Freeman, July 27, 2020 In my first parish as an Anglican priest, I approached my first Midnight Mass with eager anticipation. I was trained “High Church,” with a very traditional liturgical emphasis – but I was serving in a “Low Church” parish. I was the first priest in their history to wear Eucharistic vestments as a normal practice. But it was common, even in Low Church areas, for the Midnight Mass to
Published by Pemptousia Partnership on August 19, 2021 Archimandrite Georgios Kapsanis, Abbot of the Holy Monastery of Gregoriou † Our Lord and Savior Jesus Christ handed down to us the perfect teaching on salvation. And he himself was the first to implement what he taught. It is he who ‘practices and teaches’ (Matth. 5, 19). He also gave us the parable of the Good Samaritan as an example of real love. But the most outstanding Good Samaritan is
By Fr. Stephen Freeman, October 29, 2021 We are told that Christ “emptied Himself” in His death on the Cross (Philippians 2:5-11). Further, we are told that this self-emptying is to be the “mind” that we ourselves have. It is possible to grasp that such self-emptying can be practiced in our dealings with others when we place them above ourselves – when the “other” is our greater concern. But how is this possible in prayer?
Sermon preached by Fr. Antony Hughes on Sunday, January 10, 2021 Epiphany means: “a sudden manifestation or perception of the essential nature or meaning of something. An intuitive grasp of reality through a simple and striking event. An illuminating discovery, realization, or disclosure.” It is not only a religious term. It can refer to any other sphere of human interest as well. For example, there is the famous story of the Greek mathematician Archimedes who,
Sermon preached by Fr. Antony Hughes on Sunday, December 23, 2018 at St. Mary Orthodox Church in Cambridge, MA. As the Lord Jesus, the Incarnate Christ, opened his heart to us, let us also open our hearts and in the same way love without limits or boundaries. For there are no walls that we do not ourselves create, no closed doors or windows that we do not ourselves fabricate. St. Paul writes in Ephesians that
Sermon preached by Fr. Antony Hughes on Sunday, December 20, 2020 Here we are only a few days until Christmas. While we will be giving and receiving gifts, let’s take a moment to reflect on the greatest gift we have been given – the gift of union with God. I love the reading of the Genealogy. It reminds me of the poignant scene in Matthew’s Gospel where Jesus laments over Jerusalem. “Jerusalem, Jerusalem, you who
Sermon preached by Fr. Antony Hughes on Sunday, December 19, 2021 The primary reason for making our way through Matthew’s Genealogy is to affirm that the Word and Son of God has a human face and human ancestry. A “human face” so that we can look upon him and a human history to confirm that the Son of God became truly one of us. This Gospel reading is a resounding proclamation of our belief in
At the very beginning of His ministry, Christ passed by two brother-fishermen casting their nets into the Sea of Galilee. He spoke very simple words to them: Follow Me, and I will make you fishers of men (Matthew 4:19). They did just this, straightaway casting aside their entire former lives. These were Simon-Peter and Andrew. Why, then, has the Apostle Andrew – whose memory we celebrate today – received the title of the “first-called”? The brothers came
By Fr. Stephen Freeman, November 24, 2021 “This is good. This is bad.” In one form or another, we divide the world into light and dark. It might take the form, “I like this. I do not like that.” What we find easy are the things we see as good and the things we like. If a day is filled with such things, we are likely to be happy. If the day is marked by
By Fr. Stephen Freeman, December 20, 2021 Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also
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