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Great and Holy Friday

Comments on the Main Themes On Great Friday the Church remembers the ineffable mystery of Christ’s death. Death -tormenting, indiscriminate, universal – casts its cruel shadow over all creation. It is the silent companion of life. It is present in everything, ready to stifle and impose limits upon all things. The fear of death causes anguish and despair. It shackles us to the appearances of life and makes rebellion and sin erupt in us (Heb

The Destiny of Eros: The Nuptial Way (Part II)

Marriage is chaste because it integrates the erotic relationship of the two persons into their communion within the Church; as their mutual love is expressed through their complementary natures, each gives the other to the world. For nine centuries there was no distinctive rite of marriage for Christians. The couple would marry, then go together to communion. For a man and a woman whose life is rooted in Christ, their love is something they have

First Day of Christmas Advent: The Winter Pascha

The Christmas-Epiphany season in the Orthodox Church begins with a forty-day fasting period….When winter begins to make its way into the northern hemisphere, the Church of Christ begins to celebrate  the feast of Christ’s Nativity…called [Winter] Pascha. This emphasizes its close connection with the mystery of our salvation and deliverance from sin and death; the mystery which the holy Church proclaims in her dogmatic teachings and with which she brings us into direct spiritual contact

Destiny and Eros: Monasticism, the Fulfillment of Eros, Obedience, Chastity, Poverty

Like John lying on his Master’s breast at the Last Supper, and later, in old age, seeing the dazzling face of the Lord of the universe, the monk is fascinated by the incomparable beauty of the Risen Christ. In him eros is altogether robed in the beauty of love and light, all the more beautiful because it shines through the disfigurement of the Passion and the Cross. There is no more room here for another

Taking Up our Crosses and Going Home

Taking Up Our Crosses Jesus says, “If anyone wants to be a follower of mine, let him … take up his cross and follow me” (Matthew 16:24). He does not say “Make a cross” or “Look for a cross.” Each of us has a cross to carry. There is no need to make one or look for one. The cross we have is hard enough for us! But are we willing to take it up,

Sixth Friday after Pascha, Ascension and Glorification

The Ascension and the Glorification of Man (Part II), by Father Lawrence Farley The Church has always proclaimed that Man’s ultimate glory and destiny find fulfillment in Jesus. He is the Son of Man to whom God subjects all things, putting them under His feet. He is the One whom God crowned with glory and honour (see Heb. 2:6-9), the true and representative Man ruling over all creation. And the moment of this crowning, this

The Fifth Tuesday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

The Resurrection (Part II), by V.N. Lossky St. Gregory of Nyssa has well emphasized this sacramental character of the Passion. Christ, he said, did not wait to be forced by Judas’s betrayal, the wickedness of the priests, or the people’s lack of awareness: “He anticipated this Will of evil, and before being forced, gave Himself freely on the eve of the Passion, Holy Thursday, by giving His flesh and blood.” It is the sacrifice of

The Fourth Monday after Pascha: ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN!

The Christian Concept of Death, by Father Alexander Schmemann (Part I) Indeed “if Christ is not risen, then your faith is in vain.” These are the words of the Apostle Paul, and they remain fundamental for Christianity to this day. “He suffered and was buried. And He rose again…” After the Cross, after the descent into death there is the Resurrection from the dead — that principal, fundamental and decisive confirmation of the Symbol of

The Great and Holy Friday

On Great and Holy Friday the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb. On

Saint Isaac the Syrian: Desperation, Prayer at Night

Desperation Nothing is so strong as desperation. It knows no defeat at the hand of any, whether on the right hand or the left. When someone has cut off in his mind all hope of life, no one is more daring than he; no foe can face him, no rumors of affliction can weaken his purpose, for every affliction which may come is less than death, for he has resolved to accept death for himself.