As for the problem of the ‘second death’ and the final hell after the Last Day, a solution, existential rather than doctrinal, is to be found in the high Eastern spirituality associated with St Antony. A cobbler in Alexandria, to whom Christ had sent Antony to show him a degree of holiness greater than his own, confessed to the famous hermit that he used to think, as he watched the passers-by, ‘May they all be
By Father Steven Kostoff “Then will appear the sign of the Son of man in heaven….“ [Matthew 24:30]. Contemporary scholars debate the meaning of the word “sign” in the words of Christ found in the above passage that describes, in highly symbolic terms, His parousia or return in glory. This sign, whatever it may be, will be impossible to miss or misinterpret. It will overwhelm those who are present to observe it and stand in its shadow,
MARY THE WOMAN TOWARD OTHERS It was at Pentecost that Mary received an outpouring of the Holy Spirit that enabled her, more than any of the Apostles, to understand the universal love of her Son and Savior for all human beings. By the Spirit of Jesus Christ she burned to surrender herself even more completely to serve His Body than she had done at Nazareth or at the foot of the Cross. With new awareness
STABAT MATER Mary the contemplative must have reached her peak of mystical union with Jesus Christ by experiencing the terrifying dark night on Calvary. She had said her fiat long ago. Now her virginal acceptance and maternal response reach their fullest expression. St. John the Evangelist, who stood beside Mary at the foot of the Cross, knew as Mary did that Jesus’ hour with its promised victory over the Adversary would take place there. John
Two Kinds of Loneliness In the spiritual life we have to make a distinction between two kinds of loneliness. In the first loneliness, we are out of touch with God and experience ourselves as anxiously looking for someone or something that can give us a sense of belonging, intimacy, and home. The second loneliness comes from an intimacy with God that is deeper and greater than our feelings and thoughts can capture. We might think
By Father Lawrence Farley The Church has always proclaimed that Man’s ultimate glory and destiny find fulfillment in Jesus. He is the Son of Man to whom God subjects all things, putting them under His feet. He is the One whom God crowned with glory and honour (see Heb. 2:6-9), the true and representative Man ruling over all creation. And the moment of this crowning, this final and supreme exaltation, was the Ascension. That is
By Hieromonk Damascene The Consequences of Christ’s Redemptive Work, Part II In the Gospels, especially the Gospel of St. John, Christ makes several statements which reveal how His followers would be able to receive the Grace of the Holy Spirit by means of His death. In the temple Christ preached: He that believeth on Me … out of his belly shall flow rivers of living water. After quoting these words of Christ, the Apostle John explains: But this
By Hieromonk Damascene The Consequences of the Fall, Part II We are all the inheritors of the death and corruption that entered into man’s nature at the Fall. St. Gregory Palamas says that, through Adam’s one spiritual death, both spiritual and physical death were passed onto all men. [10] This is because human nature is one: we are all of the family of Adam. Orthodoxy does not accept the idea that we are guilty of
By Hieromonk Damascene The Consequences of the Fall, Part I Such was the lofty original state of man and the creation, and such was man’s lofty original calling. But as we all know and experience every day, the first man, Adam, fell from this state and brought himself and all of creation into a state of corruption and death. The whole story of the Fall and why it occurred lies outside the scope of this
“This is the day which the Lord hath made; let us rejoice and be glad therein.” Pascha is the day of universal joy and peace. The entire world, every breath and all creation, triumphs and rejoices. For the Lord has conquered and destroyed death, abolishing the “dominion of death” – the power of death. With the Resurrection of Christ, the dawn of the coming general Resurrection has already begun to break over all creation, for
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