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Equal-to-the-Apostles Blessed Great Princess Olga (in Holy Baptism Helen)

Commemorated on July 11 Saint Olga, Equal of the Apostles, was the wife of the Kievan Great Prince Igor. The struggle of Christianity with paganism under Igor and Olga, who reigned after Oleg (+ 912), entered into a new phase. The Church of Christ in the years following the reign of Igor (+ 945) became a remarkable spiritual and political force in the Russian realm. The preserved text of a treaty of Igor with the Greeks

Greatmartyr Procopius of Caesarea, in Palestine

The Holy Great Martyr Procopius, in the world Neanius, a native of Jerusalem, lived and suffered during the reign of the emperor Diocletian (284-305). His father, an eminent Roman by the name of Christopher, was a Christian, but the mother of the saint, Theodosia, remained a pagan. He was early deprived of his father, and the young child was raised by his mother. Having received an excellent secular education, he was introduced to Diocletian in

The Mystery of Christ

By Fr. Antony Hughes But the Cross and Resurrection present an unprecedented challenge to us.  The coming of Jesus is the invasion of Reality into our fallen world. To embrace the message of Christ means the end of delusion, the opening of new doors, the renewal of the mind. The coming of the Holy Spirit at Pentecost punctuates the invasion even more, making it strikingly personal.  Looking back I’ll bet the apostles said to themselves

How Powerless Are You Willing to Be?

By Fr. Stephen Freeman, March 16, 2022  “My spiritual efforts don’t do anything, they merely bring me to the place where I know I can’t do anything, to the place where I am utterly naked before God!” -Fr. Silviu Bunta Sometimes I run across a quote that strikes my heart so deeply that I’m surprised it wasn’t me who said it. The quote above is from Fr. Silviu Bunta, Associate Professor of Old Testament at

The Slow Road to Heaven – Why the Spiritual Life Doesn’t “Work”

By Fr. Stephen Freeman, January 30, 2018  We live in a world of practicality, a fact that has produced the marvels of technology that power us along and connect the world in its web. I have a nearly two-year-old grandson who has grasped some of this connection for many months now. He loves buttons – not the ones on your shirt – but the ones on any device. If there is a button in reach,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Monday of Pascha: Stumbling Toward Salvation

By Fr. Stephen Freeman, May 14, 2021  On occasion I have written on topics that seem to scandalize readers, or certainly cause difficulty for many. Some of those topics have been articles on the wrath of God; the radical forgiveness of everyone for everything; the commonality of our life and our salvation; and various posts on giving thanks always for all things (there are others as well). I am not intentionally contrarian – I do

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Friday of Pascha: Why Were the Myrrh-Bearers the First to Hear that Christ Had Risen?

Published by Pemptousia Partnership on May 15, 2021 Metropolitan Avgoustinos (Kantiotis) of Florina († 2010) And he said to them: ‘Do not be alarmed. You seek Jesus the Nazarene, who was crucified. He has risen; he is not here…’ (Mark 16,6). When Christ was born, the first to hear of it weren’t the great, the powerful and the rich, but the humble and poor shepherds abiding in the fields with their flocks in Bethlehem. Similarly, when Christ rose,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday: The Secret and Humble God, a Holy Week Reflection

By Fr. Antony Hughes, April, 2003 A Holy Week Reflection Our God comes in secret… Olivier Clement The Christian God reveals himself in secret, in humility. His birth was in the quiet anonymity of a cave for animals. Few came to worship him. Only the humble who had been seeking and who would be able to recognize the Humble One found their way with divine assistance to the manger. He was born far from places of

The Great and Holy Saturday

Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy

The Great and Holy Friday

Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.