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Christos Anesti! Christ is Risen! The Second Tuesday of Pascha: What Christ Accomplished on the Cross (The Consequences of the Fall, Part I)

By Hieromonk Damascene The Consequences of the Fall, Part I Such was the lofty original state of man and the creation, and such was man’s lofty original calling. But as we all know and experience every day, the first man, Adam, fell from this state and brought himself and all of creation into a state of corruption and death. The whole story of the Fall and why it occurred lies outside the scope of this

The Great and Holy Pascha! Christos Anesti! Christ is Risen!

“This is the day which the Lord hath made; let us rejoice and be glad therein.” Pascha is the day of universal joy and peace. The entire world, every breath and all creation, triumphs and rejoices. For the Lord has conquered and destroyed death, abolishing the “dominion of death” – the power of death. With the Resurrection of Christ, the dawn of the coming general Resurrection has already begun to break over all creation, for

ON THE JESUS PRAYER

The saint Abbot Isaiah, the Egyptian hermit, says of the Jesus Prayer (1) that it is a mirror for the mind and a lantern for the conscience. Someone has also likened it to a constantly sounding, quiet voice in a house: all thieves that sneak in take hasty flight when they hear that someone is awake there. The house is the heart, the thieves, the evil impulses. Prayer is the voice of the one who

ON THE USE OF MATERIAL THINGS

We are made up of soul and body; the two cannot be separated in our conduct. Let the physical therefore come to your aid: Christ knew our weakness and for our sake used words and gestures, spittle and earth as media. For our sake He let His power flow from the fringe of His garment (Matthew 9: 20; 14: 36), from the handkerchiefs or aprons that were carried away from the apostle Paul’s body (Acts

Fortieth Day of Christmas Advent, For so has God Loved the World (Part II)

But the road from Bethlehem to Zion is long, and is leading us through Gethsemane and Golgotha. Already in Bethlehem the newborn Godchild is presented with funeral offerings by the Wise Men from the East. “Today God leads the Wise Men to worship through the star, prefiguring His three-day burial in gold, frankincense, and myrrh.” The very doors of the Bethlehem cavern are nearly stained with the innocent blood of the children who were killed

Saint Isaac the Syrian: Work by Day

Work by day After the morning Office, when he sat down to read the Bible he became like a man enraptured: with every verse he read he would fall many times on his face, and at many of the phrases he would raise his hands to heaven and glorify God many times over. He was about forty years old, his food was sparse, and in temperament he was dry and warm. Because he used to

Reflection on September 11

By Father James Kordaris This month we celebrate the Feast of the Exaltation of the Precious and Lifegiving Cross. Every September for the rest of our lives, we will remember the horrible events of September 11. And yet, as Orthodox Christians, we will also remember that three days later, the Church raises up before us the Cross of Christ. How provident that the commemoration of this horrible tragedy will always be followed by the commemoration

Lectio Divina with Saint Isaac the Syrian

St Isaac the Syrian, or St Isaac of Nineveh, as he is also known, is one of the greatest spiritual writers of the Christian East. If one visits the monasteries of Mount Athos or Romania today and asks the monks whom they would recommend for spiritual reading, the name of Isaac will nearly always be among the first to be mentioned. His influence on Orthodox spirituality continues to be great. It is by no means

Heaven and Hell in the Scriptures

Recently, Anglican bishop and theologian N.T. Wright was interviewed on the Evangelical Protestant show “100 Huntley Street”, speaking about heaven and hell. As might be expected from someone of Wright’s stature, he was articulate, fascinating, and Biblical. He prefaced his brief remarks by saying that one day he was sitting in the Sistine Chapel facing an immense image of the Last Judgment, in which souls were departing after the Judgment and either ascending to heaven

Human Beings and the Cosmos (Part V): The Cosmos Secretly Transfigured in Christ

When the Son of God, the fullness of personal existence, becomes the Son of the Earth, he allows himself to be contained by the universe at one point in space and time; but in reality the universe is contained in him. He will not use his body to possess and exploit the world, but by his constantly Eucharistic attitude, he makes it a body of unity, flesh which is both cosmic and sacrificial. In him