Cross Archives - Page 15 of 23

The Twenty-Second Day of Great Lent. The Death of Christ and the Life of Man

03/22/2019

By Fr. Stephen Freeman, April 15, 2016 Several years ago, someone wrote and asked, “Why did Christ have to die on the Cross?” It is the question that prompted this article. Recently, we have been having a discussion regarding the atonement within the comments section of the blog. I have pointed out that the notion of Christ being punished by the wrath of God for our sakes is not, in fact, found in the Scriptures. Sin

The Eighth Day of Great Lent. The Cross. The Cross as Cure

03/18/2019

The second sacred image that the cross echoes is the “Lifted-Up One,” and it comes from the bronze snake in the desert. YHWH tells Moses to raise up a serpent on a pole, and “anyone who has been bitten by a serpent and looks upon it will be healed” (Numbers 21:8). It is like a homeopathic symbol. The very thing that is killing the Children of Israel is the thing that will heal them! It

Forgiveness – Do We Know What We’re Doing?

03/08/2019

By Fr Stephen Freeman, March 13, 2016 The first service of Great Lent in the Orthodox Church is “Forgiveness Vespers,” served on the eve of Monday of the First Week. There is nothing unusual about the service itself – other than the “rite of forgiveness” appended to it. In this, the priest and the faithful ask forgiveness of one another. Often this is done with mutual prostrations. Each asks the forgiveness of the other. The

Members of One Another (Part IX): Weep with Me, Forest and Desert (I)

03/06/2019

Sin and salvation, however, are not merely human in scope, but they also involve the entire created order. When Adam fell, the whole creation fell with him; and by the same token our human salvation will inaugurate the salvation of the total cosmos. As Fr Sophrony puts it, ‘Every saint is a phenomenon of cosmic character’. We are not saved from but with the world. This cosmic understanding of sin and salvation has a firm

A Lesser Atonement

02/22/2019

By Fr. Stephen Freeman, March 28, 2015 It has long been known that people tend to see what they think they are seeing. This is particularly the case where what we think is familiar and expected. The case of “mistaken identity” flows from our assumptions and expectations. This is nowhere more true than when we are reading Scripture. If a passage has years of associations, it is almost impossible to see anything else. I have noticed this

God’s Risk (Part I)

10/16/2018

God’s Risk (Part I) The human being, the being who is personal, is the pinnacle of creation. With humanity the omnipotence of God gives rise to something radically new. Not a lifeless reflection or a puppet, but a freedom which can oppose God, and put the fulfillment of God’s creation in jeopardy by excluding him from it. In the supreme achievement of God’s creative omnipotence – for only life giving Love can create a free

Sex and the Moral Imagination

09/28/2018

By Fr. Stephen Freeman, February 12, 2015 …. For although the Supreme Court is not the arbiter of morality, its decisions generally signal a deep level of cultural acceptance. Of course, in American practice, the Court represents the apex of legal/forensic imagination. Its decision[s]…signal the bankruptcy of the forensic model for continuing Christian thought. When questions of sexual behavior are placed before the legal model, Christians are simply unable to make a persuasive case for much

The Moral Path of Being

09/21/2018

By Fr. Stephen Freeman, February 9, 2015 If Christian morality is not a legal or forensic matter, how are we to think about moral behavior? Does the word have no use for Orthodox Christians? What do we think about when we confess our sins? If morality is ontological – a matter of being – what does that look like? To say that morality is ontological, a matter of our being, is to confess that the commandments of God are

The Fore-Feast of the Universal Exaltation of the Precious and Life-Giving Cross

09/13/2018

“He who penetrates beyond the Cross and the Tomb and finds himself initiated into the mystery of the Resurrection, learns the end for which God has created all things.” –Saint Maximus the Confessor Christ assumed our nature; He voluntarily submitted to all the consequences of sin; He took on Himself the responsibility for our error, while remaining a stranger to sin, in order to

The 9-11 Cross at Ground Zero

09/11/2018

When someone says 9-11 almost everyone in America will know that it refers to September 11, 2001, the day of the infamous attacks on the United States by 19 hijackers who flew two airline passenger jets into the World Trade Center in New York, one into the Pentagon near Washington DC, and one that crashed into a field near Shanksville, Pennsylvania, while it was undoubtedly bound for the Capitol or White House. 9-11 became a

Archive

The Twenty-Second Day of Great Lent. The Death of Christ and the Life of Man

The Eighth Day of Great Lent. The Cross. The Cross as Cure

Forgiveness – Do We Know What We’re Doing?

Members of One Another (Part IX): Weep with Me, Forest and Desert (I)

A Lesser Atonement

God’s Risk (Part I)

Sex and the Moral Imagination

The Moral Path of Being

The Fore-Feast of the Universal Exaltation of the Precious and Life-Giving Cross

The 9-11 Cross at Ground Zero

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