By Fr. Stephen Freeman, August 17, 2015 There is a deep nagging sense in our culture of the “need to know.” We want to know government secrets, intimate details of private lives, pretty much everything. I think this felt need is often present because we lack trust in those who are keeping secrets. We want to know what they’re up to. The secrets of other lives, however, are interesting to us, primarily out of envy
Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy
Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.
By Fr. Stephen Freeman, March 29, 2019 Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God
The Lord condemned the Pharisee, not because he fasted, but because his motivation was based on pride. The Pharisee wished to be seen by men, and he had no fear of God. He dared to stand before the Lord in pride and arrogance, while the Publican stood afar off, beating his breast, begging for the Lord’s mercy. Whereas the Publican saw his sins, and repented, the Pharisee stood before the Lord in arrogance, thinking he
Fr. Stephen Freeman, June 23, 2015 “If you come to a fork in the road – take it.” – Yogi Berra Nothing is more common in our day than making choices. Our culture celebrates the freedom we have in our choices and points to this as a hallmark of its greatness. Contemporary Christianity echoes the same theme and urges us to “choose Jesus.” But strangely, choice is not a fundamental part of Christian virtue –
By Fr. Stephen Freeman, June 19, 2015 Most of the things in our lives are not of our own making – they were given to us. Our language, our culture, the whole of our biology and the very gift of life itself is something that has been “handed down” to us. In that sense, we are all creatures of “tradition” (traditio=“to hand down”). Of course, these things that are not of our own making and
By Fr. Stephen Freeman, May 23, 2015 In my March lecture in San Francisco, I made an assertion that is worth isolating for an article. That assertion is that we are created in the image of the Crucified Christ, and that this is essential in understanding what it means to be human. I have been asked where I got such an idea. The most simple answer is: the Scriptures. Arguably, the first reference to the Crucified Christ
By Fr. Stephen Freeman, May 7, 2015 Having posted an article on marriage as a “lifetime of suffering,” I thought it worth reflecting on the larger picture of the Christian faith in this world. For marriage is a primary image used throughout the New Testament when speaking of our salvation. In Christian terms – that marriage and that salvation are shown forth in the Cross of Christ. This article, from over a year back, seemed
By Fr. Stephen Freeman, September 15, 2015 Our lives make sense. This may not always seem to be true, but it is. For each of us, there are inner principles that guide our decisions and prioritize our actions. Life is not entirely random. Much of that inner sense of things is not conscious. The day becomes very busy, and we can’t stop and analyze each action and think about its meaning and purpose. Sometimes, you just
© 2020 Saint Sophia Greek Orthodox Cathedral
