By Fr. Stephen Freeman, June 19, 2015 Most of the things in our lives are not of our own making – they were given to us. Our language, our culture, the whole of our biology and the very gift of life itself is something that has been “handed down” to us. In that sense, we are all creatures of “tradition” (traditio=“to hand down”). Of course, these things that are not of our own making and
By Fr. Stephen Freeman, May 23, 2015 In my March lecture in San Francisco, I made an assertion that is worth isolating for an article. That assertion is that we are created in the image of the Crucified Christ, and that this is essential in understanding what it means to be human. I have been asked where I got such an idea. The most simple answer is: the Scriptures. Arguably, the first reference to the Crucified Christ
By Fr. Stephen Freeman, May 7, 2015 Having posted an article on marriage as a “lifetime of suffering,” I thought it worth reflecting on the larger picture of the Christian faith in this world. For marriage is a primary image used throughout the New Testament when speaking of our salvation. In Christian terms – that marriage and that salvation are shown forth in the Cross of Christ. This article, from over a year back, seemed
By Fr. Stephen Freeman, September 15, 2015 Our lives make sense. This may not always seem to be true, but it is. For each of us, there are inner principles that guide our decisions and prioritize our actions. Life is not entirely random. Much of that inner sense of things is not conscious. The day becomes very busy, and we can’t stop and analyze each action and think about its meaning and purpose. Sometimes, you just
Neilos the Ascetic (died ca. 430) was probably from Constantinople and a follower of St. John Chrysostom. He became abbot of a monastery in what is now Ankara, Turkey, and is the first writer known to make unequivocal mention of the Jesus Prayer. “In the biblical story Elisha then threw a stick into the Jordan and brought to the surface the axe head his disciple had lost (cf. 2 Kings 6:6); that is to say,
By Stephen Freeman, April 24, 2015 When David completed the Book of Psalms he was uplifted with satisfaction. He said to God, “Does there exist any creature which You created anywhere in the entire universe which sings songs and praises which surpass mine?” At that moment a frog passed and said, “David, do not be uplifted with pride, for I sing songs and praises which surpass yours! … Not only that, but I also perform
CHRISTOS ANESTI! CHRIST IS RISEN! The Resurrection of Christ was a victory, not over his death only, but over death in general. “We celebrate the death of Death, the downfall of Hell, and the beginning of a life new and everlasting.” In His Resurrection the whole of humanity, all human nature, is co-resurrected with Christ, “the human race is clothed in incorruption.” Co-resurrected not indeed in the sense that all are raised from the grave.
“I am the Resurrection and the Life” (Part III) The very death of the Incarnate reveals the resurrection of human nature (St. John of Damascus, De fide orth., 3.27; cf. Homil. in Magn. Sabbat., 29). “Today we keep the feast, for our Lord is nailed upon the Cross,” in the sharp phrase of St. John Chrysostom (In crucem et latronem, hom. 1). The death on the Cross is a victory over death not only because
“I am the Resurrection and the Life” (Part II) The ultimate reason for Christ’s death must be seen in the mortality of Man. Christ suffered death, but passed through it and overcame mortality and corruption. He quickened death itself. “By death He destroyed death.” The death of Christ is therefore, as it were, an extension of the Incarnation. The death on the Cross was effective, not as the death of an Innocent One, but as
“I am the Resurrection and the Life” (Part I) The Incarnation of the Word was an absolute manifestation of God. And above all it was a revelation of Life. Christ is the Word of Life, ho logos tês zôês (I John 1:1). The Incarnation itself was, in a sense, the quickening of man, as it were the resurrection of human nature. In the Incarnation human nature was not merely anointed with a superabundant overflowing of
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