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The Twenty-Seventh Day of Christmas Advent. The Morality of Christmas.

By Father Stephen Freeman Morality is tricky business in what is an extremely moral society. I pray my readers to be patient with me as I explain what I think is the problem. First, I will note that morality is all that is left when the most fundamental grounds of a culture have been destroyed. We indeed live in just such a time, hence the rise of a vehemence in the moral life. Second, I will suggest

The Third Day of Christmas Advent. Fasting for Christmas

By Fr. Stephen Freeman, November 19, 2020 [This past Sunday], November 15, the Orthodox Church began its “Winter Lent,” the fast that prepares for the feast of the Nativity. Somewhat similar to Advent, it is the older practice, a full 40-day fast, that reminds us that Christmas, joy that it is, is a foretaste of Pascha. The Cave of Bethlehem reminds us of the Cave of Hades (icons of the Descent into Hell picture the

Martyr Longinus the Centurion, who stood at the Cross of the Lord

The Holy Martyr Longinus the Centurion, a Roman soldier, served in Judea under the command of the Governor, Pontius Pilate. When our Savior Jesus Christ was crucified, it was the detachment of soldiers under the command of Longinus which stood watch on Golgotha, at the very foot of the holy Cross. Longinus and his soldiers were eyewitnesses of the final moments of the earthly life of the Lord, and of the great and awesome portents

Α Goth Saint: The Holy Martyr Nikitas

Nikitas was born in the land of the Goths and was a disciple of their God-bearing bishop, Theofilos, who took part in the 1st Ecumenical Synod in Nicaea in 325. When the leader of the Goths, Athanaric, began to persecute and torture Christians, Nikitas opposed him with boldness and denounced him as an inhumane idolater. He was immediately arrested and tortured cruelly. He not only withstood this, but confessed his faith in Christ with even greater

Elevation of the Cross

The Elevation of the Cross, celebrated on the fourteenth of September, commemorates the finding of Christ’s Cross by Saint Helen, the mother of the Emperor Constantine in the fourth century; and, after it was taken by the Persians, of its recovery by the Emperor Heraclius in the seventh century at which time it was “elevated” in the Church of the Resurrection in Jerusalem. From this latter event the “universal elevation” of the Cross was celebrated

The Cross and 9/11

When someone says 9-11 almost everyone in America will know that it refers to September 11, 2001, the day of the infamous attacks on the United States by 19 hijackers who flew two airline passenger jets into the World Trade Center in New York, one into the Pentagon near Washington DC, and one that crashed into a field near Shanksville Pennsylvania while it was undoubtedly bound for the Capitol or White House. 9-11 became a

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the

The Beheading of St. John the Baptist

The Beheading of St. John the Baptist The whole life of St. John the Forerunner, from its first days, was entirely dedicated to the One Who came after him. In the days of infant massacres in Bethlehem, he was also sought by Herod, and his mother Elizabeth fled with him into the desert, where she died on the fortieth day. About the same time, his father Zacharias was killed by the servants of Herod, in

Remembering the End

By Fr. Stephen Freeman, August 4, 2016 Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not

The Dormition of the Mother of God

By Fr. Stephen Freeman, August 14, 2007 In giving birth you preserved your virginity, In falling asleep you did not forsake the world, O Theotokos. You were translated to life, O Mother of Life, And by your prayers, you deliver our souls from death. Troparion of the Feast – Tone 1 It is easy to be put off by Orthodox devotion to the Mother of God when coming at Orthodoxy from a Protestant background. Both