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Elevation of the Cross

The Elevation of the Cross, celebrated on the fourteenth of September, commemorates the finding of Christ’s Cross by Saint Helen, the mother of the Emperor Constantine in the fourth century; and, after it was taken by the Persians, of its recovery by the Emperor Heraclius in the seventh century at which time it was “elevated” in the Church of the Resurrection in Jerusalem. From this latter event the “universal elevation” of the Cross was celebrated

The Cross and 9/11

When someone says 9-11 almost everyone in America will know that it refers to September 11, 2001, the day of the infamous attacks on the United States by 19 hijackers who flew two airline passenger jets into the World Trade Center in New York, one into the Pentagon near Washington DC, and one that crashed into a field near Shanksville Pennsylvania while it was undoubtedly bound for the Capitol or White House. 9-11 became a

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the

The Beheading of St. John the Baptist

The Beheading of St. John the Baptist The whole life of St. John the Forerunner, from its first days, was entirely dedicated to the One Who came after him. In the days of infant massacres in Bethlehem, he was also sought by Herod, and his mother Elizabeth fled with him into the desert, where she died on the fortieth day. About the same time, his father Zacharias was killed by the servants of Herod, in

Remembering the End

By Fr. Stephen Freeman, August 4, 2016 Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not

The Dormition of the Mother of God

By Fr. Stephen Freeman, August 14, 2007 In giving birth you preserved your virginity, In falling asleep you did not forsake the world, O Theotokos. You were translated to life, O Mother of Life, And by your prayers, you deliver our souls from death. Troparion of the Feast – Tone 1 It is easy to be put off by Orthodox devotion to the Mother of God when coming at Orthodoxy from a Protestant background. Both

The Need to Know

By Fr. Stephen Freeman, August 17, 2015 There is a deep nagging sense in our culture of the “need to know.” We want to know government secrets, intimate details of private lives, pretty much everything. I think this felt need is often present because we lack trust in those who are keeping secrets. We want to know what they’re up to. The secrets of other lives, however, are interesting to us, primarily out of envy

The Great and Holy Saturday

Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy

The Great and Holy Friday

Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.

The Second Friday of Great Lent. A Modern Lent.

By Fr. Stephen Freeman, March 29, 2019  Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God