Cross Archives - Page 10 of 23

The Elevation of the Venerable and Life-Giving Cross

09/14/2021

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed,

The One Thing Progress Cannot Do

09/03/2021

By Stephen Freeman, February 6, 2016 It is common among Orthodox teachers to identify prayer with the “one thing necessary” that Christ speaks of in John 11. This emphasizes prayer as communion with God – for communion with God is the very source of our life. I will expand this meaning of the “one thing necessary” to include the very “mind” required for its practice. And, as we shall see, it is strikingly at odds

Thoughts on Life and New Life, on God’s Nature and our Nature

08/18/2021

Thoughts on Life and New Life By Michael Haldas, July 6, 2016 “The gift of new life requires the reception and cooperation of the believer through faith and obedience to God. We are His children (Romans 8 v. 14) as He leads us by the power of the Spirit. In this new life, the body becomes the follower, not the leader. In choosing the way of the Holy Spirit, we put to death sinful passions

The Way of Shame and the Way of Thanksgiving

07/09/2021

By Fr. Stephen Freeman, December 19, 2015 The language of “self-emptying” can have a sort of Buddhist ring. It sounds as we are referencing a move towards becoming a vessel without content – the non-self. Given our multicultural world, such a reference is understandable. It is, however, unfortunate and requires that we visit the true nature of Christian self-emptying. Our self-emptying is deeply tied to shame and the Crucified Christ. As a touchstone, I cite

Greatmartyr Procopius of Caesarea, in Palestine

07/08/2021

The Holy Great Martyr Procopius, in the world Neanius, a native of Jerusalem, lived and suffered during the reign of the emperor Diocletian (284-305). His father, an eminent Roman by the name of Christopher, was a Christian, but the mother of the saint, Theodosia, remained a pagan. He was early deprived of his father, and the young child was raised by his mother. Having received an excellent secular education, he was introduced to Diocletian in

Modern Illusions

07/05/2021

By Fr. Stephen Freeman, December 14, 2015 A “better world” and “making a difference” are deeply embedded in our cultural consciousness. They seem to be obvious goals for the human life. My recent articles questioning this consciousness have touched a deep chord for many, some wondering that if such things are wrong, “why bother?” There are two thoughts I want to offer in this article. The first addresses the illusion of the better world and

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Wednesday of Pascha: Thoughts on Crucifixion and Resurrection

06/02/2021

By Michael Haldas, Quotes of the Day for April 14, 2017 “Christ, crucified and risen, is our Paschal lamb, our Passover. United to Him in baptism, our life becomes an unending deliverance from evil…Evil is overcome only by good, which the Son of God Himself demonstrated on the Cross and which believers are called to emulate.” (Orthodox Study Bible, 1 Corinthians 5:6-8, Romans 12:19-21) “The death and resurrection of Christ contain the utter and complete

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Tuesday of Pascha: The Christian Concept of Death

05/11/2021

The Christian Concept of Death, by Father Alexander Schmemann Indeed “if Christ is not risen, then your faith is in vain.” These are the words of the Apostle Paul, and they remain fundamental for Christianity to this day. “He suffered and was buried. And He rose again…” After the Cross, after the descent into death there is the Resurrection from the dead — that principal, fundamental and decisive confirmation of the Symbol of Faith, a

Great and Holy Friday

04/30/2021

Introduction On Great and Holy Friday the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.

The Sixth Wednesday of Great Lent: The Mystical Reality of Holy Week

04/21/2021

By Fr. Stephen Freeman, April 6, 2015 As we journey through Holy Week… For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable. (1Co 15:16-19 NKJ) Earlier this Spring, two

Tags

The Elevation of the Venerable and Life-Giving Cross

The One Thing Progress Cannot Do

Thoughts on Life and New Life, on God’s Nature and our Nature

The Way of Shame and the Way of Thanksgiving

Greatmartyr Procopius of Caesarea, in Palestine

Modern Illusions

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Wednesday of Pascha: Thoughts on Crucifixion and Resurrection

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Tuesday of Pascha: The Christian Concept of Death

Great and Holy Friday

The Sixth Wednesday of Great Lent: The Mystical Reality of Holy Week

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