It is one thing to see the unity of silence and sound when our teachers are birdsong and the sea’s breaking waves. But what might Wallace Stevens or Robert Penn Warren say about unpleasant noise? Can noise also be a vehicle of that “peace after perfect speech”? Does the sound we would prefer not to hear have anything to reveal? Can noise, too, be a teacher pointing to the Silence that is the ground of
The final word for mysticism, after the optimistic explosion that we usually call hope and the ensuing sense of safety, is an experience of deep rest. It’s the verb I’m told that is most used by the mystics: “resting in God.” All this striving and this need to perform, climb, and achieve becomes, on some very real level, unnecessary. It’s already here, now. I can stop all this overproduction and over-proving of myself. That’s Western
Abba Anthony said: “The time is coming when people will be insane, and when they see someone who is not insane, they will attack that person saying: ‘You are insane because you are not like us.’” WE SO OFTEN THINK that those who refuse under any conditions to deny the essential goodness of life are mad. Look at the suffering. Look at the evil. Be real, we say. We are so often inclined to think
Abba Nilus said: “Do not want things to turn out as they seem best to you but as God pleases. Then you will be free of confusion and thankful in your prayer.” WHO is THERE who hasn’t, at some time or other, wanted life to be different than it is? Who of us has not wanted it ourselves? We get tired of what we’re doing or where we are. We look for better days somewhere
Abba Zacharias had a vision. He told his spiritual Father, Carion the ascetic, about it. Exasperated, Carion beat him and told him the vision came from demons. Zacharias went to Abba Poemen to tell him about it. Seeing his sincerity, Abba Poemen sent him on to a monk who was a mystic. This monk knew all about the vision before Zacharias even told him and said it was indeed from God. Then the mystic instructed
For Christians Jesus himself is the prime example of the practice of contemplation. According to early Christian contemplatives, this example is not the healing of the demoniac, the rebuking of the winds, or the Transfiguration, but Jesus’ own temptation in the desert (Mt 4:1-11). The ordeal in prayer is fundamentally a battle with thoughts, and the early contemplatives noticed something vitally important in how Jesus dealt with the thoughts by which Satan tried to ensnare
Some disciples came to see Abba Poemen and said to him: “Tell us, when we see brothers dozing during the sacred office, should we pinch them so they will stay awake!” And the old man said to them: “Actually, if I saw a brother sleeping, I would put his head on my knees and let him rest.” UNDERSTANDING — COMPASSION — is the foundation of a monastic lifestyle. Without it there is no hope at
Stand diligently at the gate of the heart. —St. Philotheos The practice of stillness is full of joy and beauty. —Evagrius By the grace of creation and redemption, there is a grounding union between God and the human person. In the depths of this ground, the “between” cannot be perceived, for it is completely porous to the Divine Presence. Indeed there is more Presence than preposition. While this is the simplest and most fundamental fact
Our operative God image is often a subtle combination of our mom and our dad and/or any other significant authority figures. Once we begin an inner life of prayer and in-depth study of sacred texts, we slowly begin to grow, and from then on it only gets better. Grace does its work and creates a unique “work of art” (Ephesians 2:10). Most early “God talk”—without self-knowledge and inner journey—is largely a sincere pretense, even to
Contemplation (the prayer beyond words and ideas) is a way to describe what Jesus did in the desert. It is not learning as much as it is unlearning. It is not explaining as much as containing and receiving everything, and holding onto nothing. It is refusing to judge too quickly and refining your own thoughts and feelings by calm observation and awareness over time—in the light of the Big Picture. You cannot understand anything well
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