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Contemplation as a Path of Healing (Part I)

Contemplation as a Path of Healing A person can’t be healed within simply through discipline. Dealing with thoughts, along with concrete exercises, helps to calm the passions and make the soul healthy. But it takes contemplation to actually achieve that health. That was the monks’ experience, and that is how Evagrius Ponticus described it. Contemplation is pure prayer, prayer without respite, praying beyond thoughts and feelings, praying as oneness with God. Evagrius never tires of

The Fourth Monday of Great Lent: The Secret of the Peace we need & It is Easy to Pass from Contemplation to Action but not Vice Versa

The Secret of the Peace we need Those who are engaged in spiritual warfare must always keep their hearts tranquil. Only then can the mind sift the impulses it receives and store in the treasure house of the memory those that are good and come from God, while rejecting altogether those that are perverse and devilish. When the sea is calm, the fishermen’s eyes can see the movements of the fish deep down, so that

SEEING BY TORCHLIGHT (Part I)

Awareness is not like a solid tabletop or flat-screen TV. Saint Diadochos says awareness is more like the sea, which, when calm, we can see right into: “When the sea is calm, fishermen can scan its depths and therefore hardly any creature moving in the water escapes their notice. But when the sea is disturbed by the winds it hides beneath its turbid and agitated waves what it was happy to reveal when it was

AWARENESS: SILENCE’S VERY OWN PRACTICE

The practice of contemplation over many winters into spring often leads to a subtle but fundamental shift in prayer: from using a prayer word as a means of concentration to simple sitting in awareness. Just being. It is much as St. John of the Cross describes it: “Preserve a loving attentiveness to God with no desire to feel or understand any particular thing concerning God.” When inner silence sits in simple repose, its prayer is

Thomas Merton: Thoughts in Solitude (Part II)

Every spiritual director knows that it is a difficult and subtle matter to determine just what is the borderline between interior idleness and the faint, unperceived beginnings of passive contemplation. But in practice, at the present time, there has been quite enough said about passive contemplation to give lazy people a chance to claim the privilege of “praying by doing nothing.” There is no such thing as a prayer in which “nothing is done” or

A Search for God

The desert tradition offers a rich teaching of surrender, through contemplation, to the wonderful and always too-much mystery of God. The desert fathers and mothers are like the Zen Buddhist monks of Christianity; their sayings are often like koans that cannot be understood with the rational, logical mind. The desert mystics focused much more on the how than the what. Note that this is very different from the primary emphasis of Christianity in recent centuries–the

Human Beings and the Cosmos (Part III): Humanity, Priest and King of the Universe (Part II)

The biblical revelation, understood symbolically, confronts us with an uncompromising anthropocentrism, which is not physical but spiritual. Because Man is at once ‘microcosm and microtheos’, both a summing up of the universe and the image of God; and because God, in order to unite himself to the world, finally became a human being; humanity is the spiritual axis of all creation at every level, in every sphere. The saints see the universe in God, pervaded

Seeing is Becoming: The Mirror of Contemplation in St Gregory of Nyssa’s Commentary on the Song of Songs

By Father Matthew Baker St. Gregory of Nyssa’s Commentary on the Song of Songs offers a profound contemplative theology in which the category of vision occupies a central place. To see correctly for Gregory involves a process in which exegesis and askesis, a proper interpretation of scriptural images and the purification of the soul’s eye, are inseparable, having as their common goal the vision of God. All vision is tied to imitation, and subject to

Twelfth Day of Christmas Advent: Prepare the Way of the Lord!

Our hymns are “the voice of one crying in the wilderness: ‘Prepare the way of the Lord’” (Is. 40:3). Just as St. John the Baptist prepared the way for Christ by calling the people of Israel to repentance (Matt. 3:1-2) so too does the Church prepare us for the Nativity by exhorting us to “bear fruits worthy of repentance” (Matt. 3:8). Repentance begins with humility, contrition, tears, and confession, but it does not end there.

THE SILENCE OF THE ELECTRIC SAW (Part II)

Gareth’s in ability to cope with the sound of the electric saw disrupting a contemplative prayer retreat resulted from his spasms of preference for only sounds that pleased him, such as birdsong, the rustling of leaves, or rain. Apart from his inner contortions during this one hour of outrageous disruption, there was nothing else going on just then except a saw making the sound saws make when they’re switched on and sawing through timber. The