Tags

GREAT MARTYR DEMETRIOS OF THESSALONIKA

The feast day of Saint Demetrios is a great feast for all of Orthodoxy, but especially Thessalonica, which is his birthplace. His church is a building dating from the ancient Christian era, built one hundred years after his holy martyrdom which was in 296 A.D. But after 300 years it burned down, and was rebuilt in the days of Leo the Wise. Saint Demetrios along with Saint George are the two brave young men of

Stillness and Silence: Being Present to God, Ourselves, and the World

While still living in the palace, Abba Arsenius prayed to God in these words, “Lord, lead me in the way of salvation.” And a voice came saying to him, “Arsenius, flee from men and you will be saved.”1 Having withdrawn to the solitary life he made the same prayer again and he heard a voice saying to him, “Arsenius, flee, be silent, pray always, for these are the sources of sinlessness.”2 The call of Abba

The Feast of the Nativity of the Theotokos

By Tenny Thomas The Feast of the Nativity of the Theotokos is the first major feast of the new Church Year (Eastern Orthodox), which begins on September 1st. Why was this day selected since it is not in the Holy Scripture? History shows that St. Helena, the mother of Emperor Constantine, built a Church in Jerusalem, which was dedicated to the Nativity of our Lady. It was said to be consecrated on the date of

Full of Grace and Truth, The Holy Mandylion (Napkin) of Christ (Not-made-by-hands)

The Holy Mandylion (Napkin) of Christ (Not-made-by-hands) “The Transfer from Edessa to Constantinople of the Icon of our Lord Jesus Christ Not-Made-by-Hands occurred in the year 944. Eusebius, in his HISTORY OF THE CHURCH (I:13), relates that when the Savior was preaching, Abgar ruled in Edessa. He was stricken all over his body with leprosy. Reports of the great miracles worked by the Lord spread throughout Syria (Mt.4:24) and reached even Abgar. Without having seen

St. Gregory the Bishop of Nyssa

Saint Gregory, Bishop of Nyssa, was a younger brother of Saint Basil the Great (January 1). His birth and upbringing came at a time when the Arian disputes were at their height. Having received an excellent education, he was at one time a teacher of rhetoric. In the year 372, he was consecrated by Saint Basil the Great as bishop of the city of Nyssa in Cappadocia. Saint Gregory was an ardent advocate for Orthodoxy,

The Circumcision of our Lord and Savior Jesus Christ. Basil the Great, Archbishop of Caesarea in Cappadocia

On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers

The Sixteenth Day of Christmas Advent. St. Andrew the First-called Apostle

Saint Andrew the Apostle (Greek: ‘Ανδρέας, Andreas; early first century—mid to late first century AD), called in the Orthodox tradition Protokletos, or the First-called, is the brother of Peter the Apostle. The name “Andrew” (from Greek: “ανδρεία”, Andreia, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century BC. No Hebrew or Aramaic name is recorded for him. The New Testament records that Andrew

Nektarios the Wonderworker, Metropolitan of Pentapolis

Saint Nektarius was born in Selyvria of Thrace on October 1, 1846. After putting himself through school in Constantinople with much hard labour, he became a monk on Chios in 1876, receiving the monastic name of Lazarus; because of his virtue, a year later he was ordained deacon, receiving the new name of Nektarius. Under the patronage of Patriarch Sophronius of Alexandria, Nektarius went to Athens to study in 1882; completing his theological studies in

The Art of the Icon (Part II)

The icon, by a concrete symbolism that preserves it from any tendency to allegory, expresses the deification of humankind and the sanctification of the universe, in other words, the truth of beings and things. The symbolic, integrated in the fullness of communion, is always at the service of the person whom it reveals. Light in an icon does not come from an exact point, for, as we read in Revelation, the New Jerusalem ‘has no

Renewal (Bright) Friday. Christos Anesti! Christ is Risen!

Renewal Friday: Theotokos of the Life-Giving Spring Outside of Constantinople, towards the district of the Seven Towers, there was in ancient times a very large and most beautiful church named in honour of the Theotokos; it had been built about the middle of the fifth century by the Emperor Leo the Great (also called “Leo of Thrace,” he is commemorated on Jan. 20). Before he became Emperor, he had encountered there a blind man, who