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Embracing Our Whole Self

We must embrace our material self, together with our soul By Abbot Tryphon, December 13, 2019  Unlike angels, who are entirely spiritual beings, God has made each of us as creatures dwelling in a material world. To be whole, we must worship God both in body and soul. This teaching is central to our Christian faith and is an affirmation of the sacramental nature of this material world. Because of this truth, icons have played

The Purpose of Mystery, Paradox and Contradiction

By Stephen Freeman, January 25, 2016  Orthodox Christianity is deeply associated with the word “mystery.”  Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an

The Act of Veneration

By Fr. Stephen Freeman, January 17, 2016  No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to

The Dormition Fast: The Most Holy Mother of God

By Fr. Stephen Freeman, August 13, 2008  On August 15, the Orthodox Church (new calendar) commemorates the Dormition (falling asleep) of the Most Holy Mother of God. The feast is considered to be one of the 12 Great Feasts of the year and thus an integral part of the proclamation of gospel of Jesus Christ. Many who are not familiar with Orthodoxy, or its manner of understanding saints, easily see feast days and the veneration

The Dormition Fast: The Earth Stood Still

By Fr. Stephen Freeman, August 20, 2014  Orthodox Christians commemorate the death (Dormition) of the Virgin Mary during the month of August (New Calendar, the 15th, Old Calendar, the 28th). For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing. Flippant attitudes fail to perceive the depths of the mystery

From the Beginning – True Authorial Intent

By Fr. Stephen Freeman, January 5, 2016  I read a discussion concerning my earlier article on allegory in which someone identified himself as a writer. He stated that if a reader saw something in his writing that he had not intended, then either he or his reader had failed. His statement is an extreme example of what is called “authorial intent”: what the author intends for the reader to see is indeed what the reader

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Friday of Pascha: The Soul Is a Mirror

By Fr. Stephen Freeman, April 25, 2017  There are meditations and insights that simply change your life. I recall walking across the campus at Duke some 30 or so years ago. I had been plowing through a book of Orthodox theology (very thick reading). I would read a page and think, and read it again. But I recall very plainly a moment of insight – it regarded some paragraphs surrounding a statement of St. Basil’s.

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! The Fifth Thursday of Pascha. Noetic Memory. Not about Religion.

Tapping into the noetic memory of the heart By Abbot Tryphon, February 24, 2019 The heart, in the Orthodox tradition, does not only have a natural operation, as a mere pump that circulates blood. In Orthodox patristic tradition the heart is the center of our self-awareness. Saint Nicodemus of the Holy Mountain (+1809) calls the heart a natural and supernatural center, wherein resides “noetic” memory. Tapping into this noetic memory is manifested as the “incessant

Great and Holy Thursday

Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.

The Sixth Monday of Great Lent: The Mystery of Holy Week and Pascha

By Fr. Stephen Freeman, April 2, 2018  This [coming] weekend, Orthodox Churches [begin] the observation of Holy Week. The services are long and plentiful. In my parish, from Lazarus Saturday to Pascha, there will be somewhere on the order of 40 hours of services. It is a large parish effort. Most of the services have the participation of the full choir. Last night, I had the anxious face of a young server in the altar