Published by Pemptousia Partnership, April 27, 2016 On our journey to Pascha, we are reminded of the Lord’s desire for unity of his flock, that he wishes us to be as one. The importance of this wish is reflected in the Divine Eucharist because to be in communion with God, we must first be in communion with our fellow man. All of Jesus’ actions on earth teach us how to love our fellow man. As
By Fr. Stephen Freeman, April 20, 2017 Imagine: A large crowd has assembled and you know that something special has been planned. Unknown to you, however, is the fact that the something special is for and about you. At a given moment, you are called forward. A short speech detailing some extraordinary thing you have done is given. You had not thought anyone would notice, and you did not expect them to. However, you are being
By Fr. Stephen Freeman, March 30, 2013 This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s
By Fr. Stephen Freeman, June 20, 2016 St. Paul notes that “faith works through love” (Gal. 5:6). This describes the very heart of the ascetic life. Only love extends itself in the self-emptying struggle against the passions without becoming lost in the solipsism of asceticism for its own sake. It is love that endures the contradictions of reality without turning away or reducing them. And it is love that finally comprehends the reality hidden within
By Fr. Stephen Freeman, May 21, 2016 The Orthodox pray for the departed. The most pressing prayer within the liturgies appointed for this purpose is for God to forgive their sins. We say, “For no one lives and does not sin, for You only are without sin….” This is easily misunderstood, but it goes to the very heart of the mystery of our relationship with God. The same sentiment, interestingly, is offered in the prayers
By Fr. Stephen Freeman, March 21, 2016 I had occasion this week to stand in a group of scientists. I was burying one of their own. The city I live in is a “science city,” the location of one of the primary national labs in the US. I have lived here for over 25 years. I have gotten to know many scientists. When they are at their best (and science at its best), wonder forms
After the pouring forth of the Holy Spirit at Pentecost, the fire-bearing words of the Apostles and the signs and wonders that accompanied them inspired many conversions. As soon as the believers had become members of the Body of Christ through holy Baptism, they sold all their goods and laid the proceeds at the Apostles’ feed; then, being free of all worldly ties and interests, they led a life in common, and were of one
The true self versus the false self By Abbot Tryphon, January 5, 2020 Reformed theology focuses on forensic justification, whereas the mystical theology of the Orthodox Church focuses on restoration to God through healing of the darkened soul alienated from Him. These are two very different models, but not really equal, because one can have faith in Christ’s sacrifice, but still not be healed and restored. Our restorative healing is not about some terrible legal
By Fr. Stephen Freeman, March 29, 2016 My childhood was surrounded with very committed Evangelical and Fundamentalist Christians. Street preaching was quite common and even expected. In the downtown, the bus stopped in front of the Dollar Store before it made its trip to the Southside where I lived. Those waiting for buses were a captive audience. Saturdays especially brought bright young men with floppy Bibles and crew-cuts. They were largely students from Bob Jones University.
By Father Stephen Freeman, March 22, 2016 “If only I had known…” These are, not infrequently, the words of an apology. They are also an explanation of why we are sometimes the way we are. Ignorance is, in the mind of the Fathers, a major cause of sin. Of course, if sin is understood in a legal/forensic framework, then ignorance would be nothing more than a form of innocence. Not knowing is excusable in most
© 2020 Saint Sophia Greek Orthodox Cathedral
