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The Fourth Thursday of Great Lent: God Tells Us a Story

04/11/2024

Sermon Preached by Fr. Antony Hughes on Sunday, April 3, 2016 The Reading from the Holy Gospel according to St. Mark. (8:34-9:1) Human beings love stories. We need them. Our lives are populated with them. Christianity is built on them. If they are in the New Testament we call them parables. Raised as a Southern Baptist child in the hills of Eastern Tennessee, we learned and memorized the stories of Adam and Eve, Moses and

The Fourth Wednesday of Great Lent: Time

04/10/2024

Published by Pemptousia Partnership on August 5, 2021 Fr. Dumitru Stăniloae For God, time is the waiting period between when he ‘knocks at the door’ and we open it wide for him (‘If someone hears my voice and opens the door, I will enter and dine with them and they with me’ (Rev. 3, 20). In this sense, time also denotes our freedom and the respect which God has for his creatures. God doesn’t enter our heart through

The Second Friday of Great Lent: Unmediated Grace

03/29/2024

By Fr. Stephen Freeman, March 30, 2013 This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s

Knowing and Acknowledging

02/15/2024

Sermon preached by Fr. Antony Hughes on Sunday, June 11, 2017 at St. Mary Orthodox Church in Cambridge, MA. The Reading from the Holy Gospel according to St. Matthew. (10:32-33, 37-38; 19:27-30) Today I will focus only on one verse from the Gospel passage we read. “Everyone who acknowledges Me before men, I also will acknowledge before my Father Who is in heaven; but whoever denies Me before men, I also will deny before My

Saving Knowledge

01/29/2024

By Fr. Stephen Freeman, July 15, 2021 I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding

On Sudden Death

01/10/2024

Published by Pemptousia Partnership on August 22, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery Nowadays when science and technology are flying, when cultures converge and there is a crisis in values, even the word ‘death’ is avoided and anything reminiscent of it is ignored and discarded. Modern man views death as something negative and as a loss; we usually say for the departed: ‘We’ve lost him’. Whoever does not have the proper knowledge about this issue of

The Thirty-Eighth Day of Christmas Advent: The Tree of Life Blossoms

12/22/2023

In the hymns for the prefeast of Christ’s Nativity, Jesus’ birth heralds a return to paradise. The Messiah is born and the gates of Eden are opened. The Savior comes and the tree of life blossoms. Paradise is not a place on the map. It is a condition of spirit. When a person knows God and lives in communion with Him, this is paradise. When a person does not know God and lives in communion

The Thirteenth Day of Christmas Advent: Thanksgiving Communion

11/27/2023

By Fr. Stephen Freeman, November 29, 2020 Whom should I thank? The question is normally a matter of polite acknowledgement. A gift was given and received. Who gave it? Whom should I thank? It is inherently the nature of giving thanks that thanks must be given to someone. I cannot give thanks to nothing or no one. As such, the giving of thanks is an act of communion on one level or another. Fr. Alexander Schmemann, in

Choices

11/07/2023

Sermon preached by Fr. Antony Hughes on Sunday, November 7, 2021. Our faith teaches us to take the foundational moment of Christian history seriously. By this I mean the Incarnation. Since we are approaching the season of the Nativity Fast, I’ve been reflecting on it. We have a very broad, inclusive and cosmic view in the Orthodox Church. Let’s think about it for a few moments. I begin by offering this insight from St. Theresa

The Secular Mind Versus the Whole Heart

10/02/2023

By Fr. Stephen Freeman, July 6, 2017 Thinking is among the most misleading things in the modern world, or, to be more precise, thinking about thinking is misleading. For a culture that puts such a great emphasis on materiality, our thinking about thought is decidedly spooky. The philosophy underlying our strangely-constructed modernity is called nominalism (of which there are many formal varieties). Its imaginary construct of the world consists of decidedly separate objects, united only by our thinking

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The Fourth Thursday of Great Lent: God Tells Us a Story

The Fourth Wednesday of Great Lent: Time

The Second Friday of Great Lent: Unmediated Grace

Knowing and Acknowledging

Saving Knowledge

On Sudden Death

The Thirty-Eighth Day of Christmas Advent: The Tree of Life Blossoms

The Thirteenth Day of Christmas Advent: Thanksgiving Communion

Choices

The Secular Mind Versus the Whole Heart

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