communion Archives - Page 11 of 16

True Self and False Self: Our Ultimate Identity

07/01/2019

Thomas Merton (1915-1968) developed wonderful insights into the true self and false self. James Finley, one of CAC’s core faculty members, lived and prayed with Merton for six years at the Abbey of Gethsemani in Kentucky. This week Jim shares some of what he learned from this great contemplative teacher. Merton’s whole spirituality, in one way or another, pivots on the question of ultimate human identity. Merton’s message is that we are one with God.

Persons in Communion: The Disciplines of Communion (Part II)

06/27/2019

The training of our consciousness enables us to recover an immediacy of response to anybody’s face, however spoilt, haggard, or careworn, and precisely because it is such. God loves this person here and now, in their very ordinariness, their cowardice, their loneliness, their sin. Our consciousness being awakened, the eye of the heart is opened, and we begin to see with the eyes of God. Then we can put ourselves in the other’s place, share

Grace and the Frog

06/21/2019

By Stephen Freeman, April 24, 2015 When David completed the Book of Psalms he was uplifted with satisfaction. He said to God, “Does there exist any creature which You created anywhere in the entire universe which sings songs and praises which surpass mine?” At that moment a frog passed and said, “David, do not be uplifted with pride, for I sing songs and praises which surpass yours! … Not only that, but I also perform

Persons in Communion: The Disciplines of Communion (Part I)

06/20/2019

We can now give an outline of the disciplines of communion. The first thing, before love is even mentioned, is humility, and what humility becomes when it is exercised towards another person, that is, respect. Respect rejects all self-interested curiosity, all possession of souls. Some people undergo a strict regime of self-denial to free themselves from carnal desire, only to fall prey to a more exquisite desire, that for souls. This must be identified and

The Seventh Wednesday after Pascha. Persons in Communion: From Individual to Person (Part II)

06/12/2019

The power of love has perhaps been best described by Gregory of Nyssa. He was undoubtedly forced to it by the Origenists, whose Christian belief, though profound, was still permeated with the cyclical outlook of the ancient world. According to the Origenists, souls were in the beginning filled with God and with one another, but were surfeited by the experience. Desiring a change, they then chose a state of separation, cold isolation and opposition. A

The Sixth Wednesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Persons in Communion: From Individual to Person (Part I)

06/05/2019

The Body of Christ is not only unity but interchange, by which the ‘movement of love’ of the Trinity is conveyed to humankind. This movement, in which each effaces himself in order to give, is the transition from individual to person, a growing to maturity certainly, but only achieved by means of a succession of death-and-resurrections, in the course of which we are stripped down and recreated. We become unique, escape the repetitive character of

The Holy and Great Thursday

04/25/2019

“I am the Resurrection and the Life” (Part I) The Incarnation of the Word was an absolute manifestation of God. And above all it was a revelation of Life. Christ is the Word of Life, ho logos tês zôês (I John 1:1). The Incarnation itself was, in a sense, the quickening of man, as it were the resurrection of human nature. In the Incarnation human nature was not merely anointed with a superabundant overflowing of

The Twenty-Fourth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part II)

04/03/2019

What then is fasting for us Christians? It is our entrance and participation in that experience of Christ Himself by which He liberates us from the total dependence on food, matter, and the world. By no means is our liberation a full one. Living still in the fallen world, in the world of the Old Adam, being part of it, we still depend on food. But just as our death—through which we still must pass—has

The Twenty-Third Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part I)

04/02/2019

In the Orthodox teaching, sin is not only the transgression of a rule leading to punishment; it is always a mutilation of life given to us by God. It is for this reason that the story of the original sin is presented to us as an act of eating. For food is means of life; it is that which keeps us alive. But here lies the whole question: what does it mean to be alive

The Ninth Day of Great Lent. Lent in Our Life (Part I)

03/19/2019

We have [spoken] of the Church’s teaching about Lent as conveyed to us primarily by Lenten worship. Now these questions must be asked: How can we apply this teaching to our lives? What could be not only a nominal but a real impact of Lent on our existence? This existence (do we need to recall it) is very different from the one people led when all these services, hymns, canons, and prescriptions were composed and

Tags

True Self and False Self: Our Ultimate Identity

Persons in Communion: The Disciplines of Communion (Part II)

Grace and the Frog

Persons in Communion: The Disciplines of Communion (Part I)

The Seventh Wednesday after Pascha. Persons in Communion: From Individual to Person (Part II)

The Sixth Wednesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Persons in Communion: From Individual to Person (Part I)

The Holy and Great Thursday

The Twenty-Fourth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part II)

The Twenty-Third Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part I)

The Ninth Day of Great Lent. Lent in Our Life (Part I)

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