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Nous versus Ego. Quietude.

The true self versus the false self By Abbot Tryphon, January 5, 2020 Reformed theology focuses on forensic justification, whereas the mystical theology of the Orthodox Church focuses on restoration to God through healing of the darkened soul alienated from Him. These are two very different models, but not really equal, because one can have faith in Christ’s sacrifice, but still not be healed and restored. Our restorative healing is not about some terrible legal

Saving Knowledge

By Fr. Stephen Freeman, November 28, 2016  I have often used the example of riding a bicycle as an image of knowing God. There’s no difficulty learning how to ride if you don’t mind falling off for a while. But no matter how many years you have ridden, you cannot describe for someone else how you know what you know. But you know it. I also suspect that if you thought too much about riding a bicycle while you were riding

Why We Forgive

By Fr. Stephen Freeman, March 14, 2016  There are many ways to think about forgiveness, not all of them true or helpful. It is easily the most emotionally and psychologically difficult aspect of the Christian life revealing both the power of trauma as well as the tenacity of lingering memories. The directness of Christ’s commandments (“forgive your enemies”) and the consequences of ignoring them (“if you do not forgive others neither will your heavenly Father

Persons in Communion: The Disciplines of Communion (Part II)

The training of our consciousness enables us to recover an immediacy of response to anybody’s face, however spoilt, haggard, or careworn, and precisely because it is such. God loves this person here and now, in their very ordinariness, their cowardice, their loneliness, their sin. Our consciousness being awakened, the eye of the heart is opened, and we begin to see with the eyes of God. Then we can put ourselves in the other’s place, share

Persons in Communion: The Disciplines of Communion (Part I)

We can…give an outline of the disciplines of communion. The first thing, before love is even mentioned, is humility, and what humility becomes when it is exercised towards another person, that is, respect. Respect rejects all self-interested curiosity, all possession of souls. Some people undergo a strict regime of self-denial to free themselves from carnal desire, only to fall prey to a more exquisite desire, that for souls. This must be identified and overcome, especially

Persons in Communion: From Individual to Person (Part I)

The Body of Christ is not only unity but interchange, by which the ‘movement of love’ of the Trinity is conveyed to humankind. This movement, in which each effaces himself in order to give, is the transition from individual to person, a growing to maturity certainly, but only achieved by means of a succession of death-and-resurrections, in the course of which we are stripped down and recreated. We become unique, escape the repetitive character of

The Day the Earth Stood Still

By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.

Persons in Communion: The Justification of the Good

….sin turns…unity into a hostile multiplicity, so that space becomes a separator, time a murderer, and language good only for expressing juxtaposition or possession. Whence the slogan of May 1968, ‘Love one another’; this is facile blasphemy, because the erotic encounter itself is given us as a symbol, a foretaste of personal communion. In the universe of sin solitary individuals devour one another. There is a besetting tendency today, when faced with a strictly spiritual

The Human Project

By Father Stephen Freeman, August 4, 2014 “Becoming human” is a baffling phrase. Surely we are simply born as human beings. Of course this is true, but the nature of the modern world allows us to configure our lives in ways that can be described as “less than human.” When we visit a zoo and see a tiger pacing in its cage, we are not seeing a “true” tiger, but a distortion of the animal. Tigers cannot

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Sixth Monday of Pascha: Shadows, Icons, and the Age to Come

By Fr. Stephen Freeman, April 6, 2022  What will heaven be like? It is not an unusual question. Sometimes it is asked with all the freshness of a child, other times with the anxiety of the old. It is not a question that admits of easy answers, nor a question for which language is sufficient. The cynic says, “Nobody knows.” That attitude falls short of the fullness of human experience. There are stories. There are