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Sacred Cosmology in the Christian Tradition (Part III)

The Original Christian World-view A study of the lives and writings of the great spiritual masters of the First Millennium of the Christian Church — East and West — will show that a sacred cosmology was integral to the Church’s world-view. Salvation, or deification, as the ancient Church and the Orthodox Church of today calls the process of reconciliation with God, was cosmic as well as personal in scope. It included not only human beings

The Fourth Tuesday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Equal of the Apostles and Emperor Constantine with his Mother Helen

The Church calls Saint Constantine (306-337) “the Equal of the Apostles,” and historians call him “the Great.” He was the son of the Caesar Constantius Chlorus (305-306), who governed the lands of Gaul and Britain. His mother was Saint Helen, a Christian of humble birth. At this time the immense Roman Empire was divided into Western and Eastern halves, governed by two independent emperors and their co-rulers called “Caesars.” Constantius Chlorus was Caesar in the

The Thirty-Third Day of Great Lent. St. Mary of Egypt and Moral Progress

By Fr. Stephen Freeman, January 11, 2015 The suggestion has been made several times recently that my criticism of moral progress is not supported by the example of the saints. Surely, it is said, the transformations we read about in the lives of the saints are clear examples of moral progress. A noted such example, perhaps the greatest story of repentance and asceticism known in the Church, is that of St. Mary of Egypt. It is worth

The Sixteenth Day of Great Lent. Synaxis in Honor of the Archangel Gabriel

On the Leavetaking of the Feast of the Annunciation, the Church commemorates the Archangel Gabriel, who announced the great mystery of the Incarnation of Christ to the Virgin Mary.  Mindful of the manifold appearances of the holy Archangel Gabriel and of his zealous fulfilling of God’s will and confessing his intercession for Christians before the Lord, the Orthodox Church calls upon its children to pray to the great Archangel with faith and love. The Synaxis

A Lesser Atonement

By Fr. Stephen Freeman, March 28, 2015 It has long been known that people tend to see what they think they are seeing. This is particularly the case where what we think is familiar and expected. The case of “mistaken identity” flows from our assumptions and expectations. This is nowhere more true than when we are reading Scripture. If a passage has years of associations, it is almost impossible to see anything else. I have noticed this

“Who Am I”?

As humans we have struggled continually through time to answer the seemingly simple question; “Who am I?” Philosophers continue to wrestle with this question. Some popular psychology tells us that we are who people tell us we are. Others tell us that we are who we want to be. And of course pop-society advertising tells us that we are what we eat, drink, wear, drive, etc. So we go through life trying to define ourselves

Abraham at the End of the World

By Father Stephen Freeman, January 24, 2015  This is an exercise in the Orthodox reading of the Scriptures. My thoughts frequently return to this story and this line of thought. This article is greatly expanded from an earlier version. The habits of modern Christians run towards history: it is a lens through which we see the world. We see a world of cause and effect, and, because the past is older than the present, we look

Saved in Weakness

By Father Stephen Freeman, January 21, 2015  We are not saved by our talents and gifts nor by our excellence – we are saved by our weakness and our failure. I have made this point in several ways in several articles over the recent past – and the question comes up – but what does that look like? How do I live like that? The question can be somewhat urgent for some because the message

The Feast of Holy Pentecost

The Feast of Holy Pentecost is celebrated each year on the fiftieth day after the Great and Holy Feast of Pascha (Easter) and ten days after the Feast of the Ascension of Christ. The Feast is always celebrated on a Sunday. The Feast commemorates the descent of the Holy Spirit upon the Apostles on the day of Pentecost, a feast of the Jewish tradition. It also celebrates the establishment of the Church through the preaching

Christos Anesti! Christ is Risen! Wednesday of the Second Week of Pascha: We Should Follow Him.

Christ said: ‘I am the Way’. If He is the Way, we should follow Him, not outwardly, but from within. And we must remember that on Golgotha and in Gethsemane He was confronted by the hostility of everyone. Alone. There are times, when the love of Christ touches us that we feel eternity. This cannot be understood rationally. God acts in a manner proper to Himself, which is beyond reason. We must not be too