The Sacrament of Pentecost, by George Florovsky THE CHURCH IS ONE. This does not merely mean that there is only one Church, but that the Church is a unity. In it mankind is translated into a new plane of existence so that it may perfect itself in unity in the image of the life of the Trinity. The Church is one in the Holy Spirit and the Spirit “construes” it into the complete and perfect
Introduction The Feast of Holy Pentecost is celebrated each year on the fiftieth day after the Great and Holy Feast of Pascha (Easter) and ten days after the Feast of the Ascension of Christ. The Feast is always celebrated on a Sunday. The Feast commemorates the descent of the Holy Spirit upon the Apostles on the day of Pentecost, a feast of the Jewish tradition. It also celebrates the establishment of the Church through the
Misplaced Priorities: Our laziness and misplaced priorities By Abbot Tryphon, November 7, 2019 Our laziness and misplaced priorities regarding the Sunday and holy day services, keep us from our obligations to God, and endanger the soul, for in keeping ourselves away from God’s temple, we remain afar from the cure that comes from participating in the Divine Mysteries. Saint Gregory Palamas tells us that we “may remain uncured, suffering from unbelief in your soul because
By Fr. Stephen Freeman, November 15, 2015 Bob woke up one morning and felt terrible. He had no energy and his head hurt. After a while, he decided to go to see his doctor. When he got there the doctor had a number of questions for him: “Are you eating good meals? A balanced diet?” Bob replied, “Yes.” “Are you getting enough exercise?” the doctor continued. “Yes,” Bob said. “Do you smoke?” “No.” “Then, I
Fr. Stephen Freeman, August 18, 2015 My father was an auto mechanic. He learned the trade by working on cars (airplanes before that in the war). He liked his work and would come home in the evenings with stories of things he had diagnosed and fixed. I thought he was amazing. Stanley Hauerwas tells similar stories about his own father who was a brick mason. A brick mason learns his trade by working with another
By Fr. Stephen Freeman, August 14, 2007 In giving birth you preserved your virginity, In falling asleep you did not forsake the world, O Theotokos. You were translated to life, O Mother of Life, And by your prayers, you deliver our souls from death. Troparion of the Feast – Tone 1 It is easy to be put off by Orthodox devotion to the Mother of God when coming at Orthodoxy from a Protestant background. Both
On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in
On the day after every Great Feast, the Orthodox Church honors the one through whom the Feast is made possible. On the day following the Nativity of the Lord, for example, we celebrate the Synaxis of the Most Holy Theotokos (December 26). On the day after Theophany, we commemorate St John the Baptist (January 7), and so on. Today we honor the all-Holy, good, and life-creating Spirit, Who descended upon the Apostles at Pentecost in
By Fr. Maximos (Constas) The metaphors used by Scripture and the Church are not random and arbitrary, and the deeper you dig into any particular symbol the more meaning it will generate. Those who work with plants and gardening, or maybe biologists who know about reproduction, and the activity of seeds and sperm will be able to unpack even more insight. But the thing about a seed is that seeds remain dormant until they are
St. Maximos the Confessor 1,400 years ago, St. Maximos the Confessor (580-662) brought the ‘Logos’ paradigm to new heights, creating an unsurpassed synthesis showing that all are representatives of one simple and supreme principle, the Logos Principle which underlies the deep structure of the cosmos. For Maximos, the perennial integrity paradigm of the cosmos was self-evident. It was the Church as the cosmic ‘living symbol’; the house of all horizons and perspectives. The Logos is
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