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First Day of Christmas Advent: The Winter Pascha

The Christmas-Epiphany season in the Orthodox Church begins with a forty-day fasting period….When winter begins to make its way into the northern hemisphere, the Church of Christ begins to celebrate  the feast of Christ’s Nativity…called [Winter] Pascha. This emphasizes its close connection with the mystery of our salvation and deliverance from sin and death; the mystery which the holy Church proclaims in her dogmatic teachings and with which she brings us into direct spiritual contact

WHAT IS THE PIVOT POINT OF CHRISTIAN WORSHIP? (Part I)

          We all find great joy in the coming of Christmas and, strangely, many exhibit even greater joy with the coming of the secular new year.  Increasingly more and more the meaning of Christmas is becoming similarly secularized which is one very good reason for us to abandon that name and speak of it as the Nativity of Jesus Christ.  We are also forgetful of the fact that the period of the Nativity is one

Theophany (or Epiphany) and Christmas (Part I)

Theophany is one of the great Feasts of the Lord of the ecclesiastical year. It is also called Epiphany and the Day of Lights and is celebrated on the 6th of January. The names of this Feast indicate the understanding of the ancient Church concerning this Feast. This understanding is connected with the revelation of God, that is, the manifestation of the One God in Trinity through the Incarnation of the Son of God, our

Feast of Saint Stephen, Archdeacon and First Martyr

WE OFTEN THINK THAT WHEN DECEMBER 25 IS PAST, Christmas is over. But no, this rich, extended feast is just beginning. The whole of Christmas—all twelve days of it—is about the Incarnation. This central mystery of Christian faith is brought home to us by the infant in the manger, the Child wrapped in swaddling-clothes. The cradle scene stays with us—or at least, it is supposed to remain set up—throughout the twelve days. Gazing on the

Christmas Advent: The Thirty-Seventh Day

How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Zion, “Your God reigns.” —Isaiah 52:7 (NRSV) OUR VIGIL ENDS WHEN, like the watchmen of ancient Israel, we sing for joy at our Savior’s coming. On Christmas day, the full dimension of our relationship with God is revealed and we become, through Christ, God’s children. Because God took on human flesh,

Christmas Advent: The Thirty-Sixth Day

CHRISTMAS DAY IS THE FEAST OF THE INCARNATION, the celebration of God with us. That which we have longed for has entered our human experience. In Christmas services, we hear the pronouncement of the angel: “I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord.” Families and churches often represent the Incarnation

Christmas Advent: The Thirty-Fifth Day

The Gift of Christmas The Christmas season is such a beautiful time of the year. Lights, candles, and cutout snowflakes begin to decorate our city’s streets. People begin to adorn their homes with the colors of red and green, wreaths, candles, and dazzling arrays of lights. These decorations even spill into our schools and businesses. That’s the Christmas season! That is the Christmas season? This past week, as I was speaking with one of my

Christmas Advent: The Thirty-Fourth Day

THE CRECHE CHRISTMAS EVE is the beginning of the feast of the Nativity, the celebration of God with us. All of the waiting and preparation of Advent leads us to this night. On the evening before the celebration of Christ’s birth, the church gathers for a vigil. Images of darkness and light suffuse our worship during the Christmas Eve liturgy: we are entering into the dark night of our Savior’s birth, when Light will come

Christmas Advent: The Thirty-Third Day

THE BRIEF AND POTENT PRAYERS OF THIS WEEK of the Advent season so beautifully weave together all the many themes of Advent.  They have been used at least since the seventh century in [Western Christian] monasteries, which are among the few remaining communities still singing them to mark the week beginning December 17 as a special time in the Advent season. Some Benedictine hospitals keep this tradition as well; only in the pediatric ward will you see

Christmas Advent: The Thirtieth Day

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style