IT IS JUST AS THE PROPHET ISAIAH SAID 700 YEARS before the birth of Jesus: the deaf shall hear and the blind shall see. It will happen “in that day,” said Isaiah. The angels over the fields of Bethlehem announced the coming of that day. That day will continue until the end of time. That day is now. The two blind men were persistent. Like so many who came to Jesus in their neediness, they
THEREFORE, I TELL YOU, DO NOT BE ANXIOUS ABOUT YOUR LIFE.” That is what Jesus says, but is it really possible to live without anxieties both big and small? We are anxious about children, friends, jobs, health—and the list goes on and on. We are anxious about so many things. There is unbelieving anxiety, and then there is anxiety encountered by faith. John Henry Newman said of Christian faith, “Ten thousand difficulties do not add
The Feast Day of Saint Nicholas of Myra AS WE WAIT FOR GOD TO BECOME INCARNATE, we look to the whole body of Christ, past and present, for models of embodied faith. The commemoration of saints has been a part of Christian worship since the second century. Today we remember Saint Nicholas, who was the Bishop of Myra in the province of Lycia during the fourth century. Very little is known about his life, but
WILL IT REALLY HAPPEN? Will it really happen that one day the wolf will lie down with the lamb, and the leopard with the baby goat, and the lion with the calf, and “a little child shall lead them”? Such, says the prophet Isaiah, is the promise of the Peaceable Kingdom. In our unpeaceable world, we long for the fulfillment of the promise. Born into a world of raging conflicts, the little child who leads
MATTHEW’S GOSPEL TELLS US about the centurion at Capernaum who asks Jesus to heal his servant in distress. “I will come and heal him,” says Jesus. To which the centurion responds, “Lord, I am not worthy to have you come under my roof; but only say the word, and my servant will be healed.” Jesus says the word and the servant is healed. Of the Roman centurion he then says, “Not even in Israel have
WE ARE ALL SEARCHING, AND ULTIMATELY—whether we know it or not—we are searching for God. Ultimately, we are searching for the Ultimate, and the Ultimate is God. It is not easy, searching for God. Think about it. We can stretch our minds as high and deep and far as our minds can stretch, and at the point of the highest, deepest, farthest stretch of our minds, we have not “thought” God. There is always a
History of the Feast WHEN SOMEONE WE LOVE COMES TO VISIT—when a child returns home for a holiday or an old friend from far away finally comes to town—we are full of anticipation and prepare to receive our guest with joy. We may even clean the house and polish the silver. So it is with Advent, the season set aside by the ancient Christian communities to prepare for the mystery we are about to celebrate
Birth, any birth, is our primary access to the creative work of God. And we birth much more than human babies. Our lives give birth to God’s kingdom every day—or, at least, they should. And Jesus’ virgin birth provides and maintains the focus that God himself is personally present and totally participant in creation; this is good news, indeed. Every birth is kerygmatic. The birth of Jesus, kept fresh in our imaginations and prayers in
Birth, every human birth, is an occasion for local wonder. In Jesus’ birth the wonder is extrapolated across the screen of all creation and all history as a God-birth. “The Word became flesh and dwelt among us”—moved into the neighborhood, so to speak. And for thirty years or so, men and women saw God in speech and action in the entirely human person of Jesus as he was subject, along with them, to the common
BIRTH: WONDER . . . ASTONISHMENT . . . ADORATION. There can’t be very many of us for whom the sheer fact of existence hasn’t rocked us back on our heels. We take off our sandals before the burning bush. We catch our breath at the sight of a plummeting hawk. “Thank you, God.” We find ourselves in a lavish existence in which we feel a deep sense of kinship—we belong here; we say thanks
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