By Fr. Stephen Freeman, July 13, 2015 I’m in a bit of a hiatus point in my summer. I am traveling and working, and even a little distracted. I will be posting a selection of articles reflecting on the nature of our humanity (in keeping with recent articles). For the doctrine of what it means to be human (anthropology) is as central to the Orthodox faith as the doctrine of God (theology). It is doubtless
By Father Stephen Freeman, May 24, 2019 I cannot begin to count the number of times I wished there were a simple, felicitous word for “ontological.” I dislike writing theology with words that have to be explained – that is, words whose meanings are not immediately obvious. But, alas, I have found no substitute and will, therefore, beg my reader’s indulgence for dragging such a word into our conversations. From the earliest times in the
Introduction On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin,
Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy
Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.
By Fr. Stephen Freeman, October 21, 2014 The young hobbit, Frodo, bears the terrible burden of carrying an evil ring to its destruction in Tolkien’s classic Lord of the Rings. As he travels deeper into the darkness of Mordor, he is described as becoming “thinner” and is somehow “less visible.” The Ring itself has the power to make its wearer invisible – but only to those in the world of light. It makes the wearer
Fr. Stephen Freeman, June 23, 2015 “If you come to a fork in the road – take it.” – Yogi Berra Nothing is more common in our day than making choices. Our culture celebrates the freedom we have in our choices and points to this as a hallmark of its greatness. Contemporary Christianity echoes the same theme and urges us to “choose Jesus.” But strangely, choice is not a fundamental part of Christian virtue –
By Fr. Stephen Freeman, May 23, 2015 In my March lecture in San Francisco, I made an assertion that is worth isolating for an article. That assertion is that we are created in the image of the Crucified Christ, and that this is essential in understanding what it means to be human. I have been asked where I got such an idea. The most simple answer is: the Scriptures. Arguably, the first reference to the Crucified Christ
Now let’s look at “The Fall,” as we usually refer to the pivotal event described in Genesis 3. The Fall is not simply something that happened in one historical moment to one archetypal couple, Adam and Eve. It happens in all moments and lives. It is the shape of creation. It sets the plot line. After Adam and Eve took their identity as separate from their Source, “the eyes of both of them were opened”
By Michael Haldas Thoughts on Our Faculty of Reason, June 1, 2016 “… as a human faculty, faith is unlike, but in a way connected to, the act of reasoning, by which we make sense of the world around us. It is an “understanding” of that which is beyond understanding. Just because something is beyond understanding does not make it unreasonable. Like music and art, faith is not opposed to human intellect, but rather makes
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