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Christos Anesti! Christ is Risen! The Second Monday of Pascha: What Christ Accomplished on the Cross (The Primordial State)

By Hieromonk Damascene The Primordial State Let us begin by discussing the state of man and the world before the Fall. A right understanding of this pre-Fall state is actually essential to a right understanding of the meaning of Christ’s death on the Cross. We have to understand what Adam fell from in order to understand what Christ restores us to. According to the Patristic interpretation of the Holy Scriptures, before the Fall man’s body was not subject

The Sixth Friday of Great Lent: Gluttony is the Snare of the Devil & Ridiculous Conceit

Gluttony is the Snare of the Devil The devil said to Jesus: ‘If you are the son of God, command that these stones become bread.’ [Luke 4:3] Here we learn that there are three principal weapons that the devil likes to carry in order to wound our souls. They are gluttony, arrogance and ambition. He begins with the weapon with which he has already been victorious. We likewise should begin to be victorious in Christ

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part II)

But with the coming of the Creator to the world, with the holy mystery of Baptism “as many as have been baptized in Christ have put on Christ”. 4 And as many as have put on Christ have also put on the “mind of Christ” on that joyous day. But volition, sin, passions and the devil darken and pollute the nous, and turn it from the Immortal and Eternal Creator to perishable and transcient creation.

THE FALL OF THE NOUS OF MAN BEFORE AND AFTER CHRIST (Part I)

The ability of the nous of man to see God is not only its principal and higher ability, but it is also its central aim for which it was created by God. This, say the holy Fathers, was exactly the blessedness of Adam and Eve in Paradise: to see the Omniscient, Delightful, and Most Longed-for Face of their Visible and Invisible, their Approachable and Unapproachable Creator. God Himself is not only the invisible and inaccessible

You Become the God you Worship

The “Principle of Likeness” means that like knows like, love in me knows love. And hate in me will see hate everywhere else. If there’s no love in you, if you are filled with fear and hatred, you will not know God. You actually can’t. There’s no abiding place for an infinite God in you, because your field is too small and safe. The infinite cannot abide inside of the finite unless the finite is

HOLY THEOPHANY

Bible Readings: Epistle: Titus 2:11-14.3:4-7 Gospel: St. Matthew 3:13-17 Liturgical Services: Christ is baptized! He comes up out of the water, and with Him He carries up the world. He sees the heavens opened that Adam had closed against himself and his posterity. The Spirit bears witness to His divinity, for He hastens toward His like. And a voice sounds from heaven, for it is from heaven that He has come down to those whom

Ninth Day of Christmas Advent, Meditation: Why Did He Come? (Part II)

Meditation: Why Did He Come? St. Gregory of Nazianzus wrote: Darkness is loosened, light is created. The Pillar of Fire is given to Israel. Those dark in ignorance see the great light: knowledge and wisdom. Old things are finished; all is become new, the letter retreats; the Spirit prevails; shadows disappear; the truth now enters; nature’s law is overturned for heaven needs filling… What was invisible, now is distinguishable. What was untouchable now is touchable…

STEWARDSHIP AS CREATION CARE (Part I)

 By Rev. Dr. John Chryssavgis  Scripture and the Fathers When we think of the term stewardship, we frequently consider only matters of financial support. The prevalent rendering of the term oikonomia as “stewardship” or “economy” is not very illuminating as it provides both a linguistic as well as conceptual reduction of this critical and originally Biblical word. In so doing, however, we have narrowed the scope of the Bible’s teaching and neglected the depth of

Human Beings and the Cosmos (Part VII): Church and Cosmos (Part II)

The spiritual discipline and mysticism of the early Church, which have come down to us chiefly through the Eastern .tradition, amount to a veritable ‘physics of the glorious body’. The body, being flooded with light, then illuminates the surrounding cosmos to which it is inseparably joined. Solovyev writes that by the act of descending to the roots of life, and crucifying the cosmic eros in order to transform it into a regenerating force, ‘we release

The World—Is it Good or Bad?

By Father Stanley Harakas One of the most confusing words in the Christian vocabulary is the “world.” Sometimes it seems to have good meanings, sometimes neutral and sometimes the word “world” has bad meanings. How can we make sense of this? The World as the Creation is Good: In the story of the creation of the world by God, repeatedly we see that world is described as good (Genesis 1). Because God is goodness itself, the