It is not possible to become another person the moment we start to pray, but by keeping watch on one’s thoughts’ one learns gradually to differentiate their value. It is in our daily life that we cultivate the thoughts which irrepressibly spring up at the time of prayer. Prayer in its tum will change and enrich our daily life, becoming the foundation of a new and real relationship with God and those around us. In
By Father Steven Kostoff Taken in isolation, “remembrance of death”—especially among those who “have no hope” [1 Thessalonians 4:13]—can have a horrible effect upon the soul. It only makes sense to forget about it! The Christian practice of the “remembrance of death” needs to be the result of a lively faith in Christ, the Vanquisher of death, for it to be the spiritually positive practice it is meant to be. Saint Paul has said it
If we could glimpse the panoramic view of the biblical revelation and the Big Picture that we’re a part of, we’d see how God is forever evolving human consciousness, making us ever more ready for God. The Jewish prophets and many Catholic and Sufi mystics used words like espousal, marriage, or bride and groom to describe this phenomenon. That’s what the prophet Isaiah (61:10, 62:5), many of the Psalms, the school of Paul (Ephesians 5:25-32),
By Evangeline Hopkins, Proskynitria …those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 1 Corinthians 1:24 How is Christ the Power and Wisdom of God? God’s power allowed Him to become human in a way that flummoxed nature. He did this to rescue us from the grips of death, both in Hades and in sin, and to restore the human relationship with God that Adam
By Father Thomas Hopko The Paschal icon, the icon of the victory of Christ, God’s Messiah, over death, the last enemy, in the Orthodox Church is an icon of the live, glorious Christ, in the realm of the dead, smashing the gates of Sheol, or of Hades, and releasing, and freeing, and pulling from the tombs, the whole of humanity, symbolized in the persons of Adam and Eve. In that icon, of course, there are
By Hieromonk Damascene The Consequences of Christ’s Redemptive Work, Part IV The Body of the resurrected Christ was incomparably more spiritual than the incorrupt body of Adam before the Fall. Christ’s resurrected, spiritual Body was like the spiritual body that Adam was supposed to attain by ascending to God in Paradise. Likewise, the New Heaven and the New Earth will be incomparably more spiritual than the incorrupt creation before the Fall. Through Christ the New Adam, the
By Hieromonk Damascene The Consequences of Christ’s Redemptive Work, Part II In the Gospels, especially the Gospel of St. John, Christ makes several statements which reveal how His followers would be able to receive the Grace of the Holy Spirit by means of His death. In the temple Christ preached: He that believeth on Me … out of his belly shall flow rivers of living water. After quoting these words of Christ, the Apostle John explains: But this
By Hieromonk Damascene The Means of Redemption, Part I Now, having looked at the pre-Fall state and the consequences of the Fall, let us look more closely at how Christ restores man to the pre-Fall state and in fact beyond and above this state. The how of the redemption, like the nature of God the Holy Trinity, is ultimately a mystery. And yet the Holy Scriptures and the Holy Fathers help us to approach this mystery. They enable us
By Hieromonk Damascene The Consequences of the Fall, Part II We are all the inheritors of the death and corruption that entered into man’s nature at the Fall. St. Gregory Palamas says that, through Adam’s one spiritual death, both spiritual and physical death were passed onto all men. [10] This is because human nature is one: we are all of the family of Adam. Orthodoxy does not accept the idea that we are guilty of
By Hieromonk Damascene The Consequences of the Fall, Part I Such was the lofty original state of man and the creation, and such was man’s lofty original calling. But as we all know and experience every day, the first man, Adam, fell from this state and brought himself and all of creation into a state of corruption and death. The whole story of the Fall and why it occurred lies outside the scope of this
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