And the angel said to them, “Be not afraid, for I bring you good news of a great joy which will come to all the people.” -Luke 2:10 What is the good news? In the Nativity story, the Angels gave the message, “For to you is born this day in the city of David, a Savior who is Christ the Lord (Luke 2: 11).” What does that mean to us? Let’s go back to Genesis
By Nabil Semaan THE FALL OF ANGELS (16) First of all, this event happened before the fall of man. The cause of the fall of some angels is that they rebelled against God. Their leader was one of the most beautiful Cherubim; he was gifted much more than the others in divine grace, according to the prophet Isaiah: “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down
RECAPITULATION Irenaeus (+202) treats of this analogy in great detail and can be considered the first Marian theologian. The analogy that he uses of Mary as the New Eve is intimately connected with his fundamental theological principle of recapitulation. In the setting of Christ, as the new head restoring the human race to its former state of divine friendship, Mary takes her place in this process of restoration. “Just as Eve, wife of Adam, yes,
GOD’S KENOTIC LOVE St. Paul had grasped the essence of God’s self-giving love as a kenosis, an emptying. That Greek word contains a great mystery for us. God’s outpouring did not begin only on the Cross when He, whose state was divine, did not cling “to His equality with God but emptied Himself to assume the condition of a slave … even to accepting death, death on a cross…” (Ph 2:6-8). God’s kenosis began when
It is not possible to become another person the moment we start to pray, but by keeping watch on one’s thoughts’ one learns gradually to differentiate their value. It is in our daily life that we cultivate the thoughts which irrepressibly spring up at the time of prayer. Prayer in its tum will change and enrich our daily life, becoming the foundation of a new and real relationship with God and those around us. In
By Father Steven Kostoff Taken in isolation, “remembrance of death”—especially among those who “have no hope” [1 Thessalonians 4:13]—can have a horrible effect upon the soul. It only makes sense to forget about it! The Christian practice of the “remembrance of death” needs to be the result of a lively faith in Christ, the Vanquisher of death, for it to be the spiritually positive practice it is meant to be. Saint Paul has said it
If we could glimpse the panoramic view of the biblical revelation and the Big Picture that we’re a part of, we’d see how God is forever evolving human consciousness, making us ever more ready for God. The Jewish prophets and many Catholic and Sufi mystics used words like espousal, marriage, or bride and groom to describe this phenomenon. That’s what the prophet Isaiah (61:10, 62:5), many of the Psalms, the school of Paul (Ephesians 5:25-32),
By Evangeline Hopkins, Proskynitria …those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God. 1 Corinthians 1:24 How is Christ the Power and Wisdom of God? God’s power allowed Him to become human in a way that flummoxed nature. He did this to rescue us from the grips of death, both in Hades and in sin, and to restore the human relationship with God that Adam
By Father Thomas Hopko The Paschal icon, the icon of the victory of Christ, God’s Messiah, over death, the last enemy, in the Orthodox Church is an icon of the live, glorious Christ, in the realm of the dead, smashing the gates of Sheol, or of Hades, and releasing, and freeing, and pulling from the tombs, the whole of humanity, symbolized in the persons of Adam and Eve. In that icon, of course, there are
By Hieromonk Damascene The Consequences of Christ’s Redemptive Work, Part IV The Body of the resurrected Christ was incomparably more spiritual than the incorrupt body of Adam before the Fall. Christ’s resurrected, spiritual Body was like the spiritual body that Adam was supposed to attain by ascending to God in Paradise. Likewise, the New Heaven and the New Earth will be incomparably more spiritual than the incorrupt creation before the Fall. Through Christ the New Adam, the
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