If we speak about the practical aspects of the Jesus prayer: usually one is seated and one says the prayer silently, in the place of the heart. This prayer may be linked with breathing. When one breathes in, one says: ‘Lord, Jesus Christ, Son of God’. Then when one breathes out, one says: ‘Have mercy upon me’. One concentrates all one’s attention on the name of Christ and on the words ‘Have mercy upon me’.
The Heavenly Kingdom is peace and joy in the Holy Spirit. We need to humble our hearts, which take insults so deeply and also our so-called dignity, for we cannot enter the Kingdom of Heaven in pride, as when we take to heart each slander our neighbor casts. We must accept our lessons from everyday life, for each day brings us cares, worries, and insults. We must learn not to take insults to heart, for
Earthly existence is for man an endless suffering. Why do we bear all this? Because the Creator has come and has dwelt among us. And we now know Him personally. We are created ‘in the image and likeness of God’. When we measure the reality of our everyday life against this divine revelation, we fall into despair. Why is it so difficult to act as a Christian in the here and now? Because it is
In Christ, our consciousness expands, our life becomes unlimited. In the commandment ‘Love thy neighbor as thyself, we must understand the words ‘as thyself in this way: every man, the ‘whole Adam’, is my being. The kingdom of Christ, writes Saint Silouan, is to bear in our heart the whole universe and God the Creator Himself. When you pray, pray for each and every one. And add: ‘By their prayers, by his/her prayer, have mercy
This descent, this final and ultimate penetration into the realm of the dead, is accomplished once and for all. It frees patriarch, prophet, and king. But at the same time it frees us, liberating us from the consequences of death. The hand that reaches out to grasp the hands of Adam and Eve reaches out to embrace their descendants as well: every “Adam” who responds to His gesture with longing and with faith. We, like
Why are the consequences of Adam’s disobedience so disastrous? Why does spiritual life in Christ take, in this world, the tragic form of a hand-to-hand battle against death? Why is God’s creation linked to this negation, to death, to this struggle full of pain? Why does His act of creation not lead harmoniously to the fulfillment of humankind in the image of God? Why must I struggle against things which kill me without having the
The Father accepts the Son’s sacrifice “by economy”: “man had to be sanctified by God’s humanity” (St. Gregory of Nazianzus, Oration 45, On the Holy Pascha). Kenosis culminates and ends with Christ’s death, to sanctify the entire human condition, including death. Cur Deus homo? Not only because of our sins but for our sanctification, to introduce the moments of our fallen life into that true life, which never knows death. By Christ’s resurrection, the fullness
By Fr. Stephen Freeman, April 6, 2015 As we journey through Holy Week… For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable. (1Co 15:16-19 NKJ) Earlier this Spring, two
By Fr. Stavros Akrotirianakis in “The Prayer Team” Now faith is the assurance of things hoped for, the conviction of things not seen. Hebrews 11:1 Good morning Prayer Team! We are about to take a journey. Whether one is a devout Christian or doesn’t know Christ at all, we are all about to take a journey that will see Christmas decorations go up, lines at the malls get long, and stress levels go up. Such
By Tenny Thomas The Feast of the Nativity of the Theotokos is the first major feast of the new Church Year (Eastern Orthodox), which begins on September 1st. Why was this day selected since it is not in the Holy Scripture? History shows that St. Helena, the mother of Emperor Constantine, built a Church in Jerusalem, which was dedicated to the Nativity of our Lady. It was said to be consecrated on the date of
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