Adam Archives - Page 11 of 18

Members of One Another (Part II)

10/30/2018

Members of One Another (Part II) Despite the striking parallels between the Russian novelist and the Athonite monk, it is highly unlikely that St Silouan had ever read Dostoevsky. More probably, the similarities arise because both are shaped by the same living tradition, and both are drawing on the same sources. St Silouan (almost certainly) and Dostoevsky (possibly) have been influenced by a Mesopotamian hermit of the seventh century, St Isaac the Syrian, who writes

Why Has God Created Us Tragically Free?

10/11/2018

In many ancient traditions, as still today in India, salvation is understood as dissolution into the vastness of the universe, re-absorption into an impersonal divinity; but the Fathers insist that humanity must ‘personalize’ the universe; not save itself by means of the universe, but save it by communicating grace to it. And all the while human beings must also humbly decipher the ‘Bible of the world’; they elevate themselves above all life in order to

The Desire for Happiness

09/20/2018

Most people probably understand happiness in very earthly and materialistic terms, ranging from having no responsibilities or cares to having two beautiful cars in the garage. For others, it means enough prestige, power, money, and health that they need never worry. But is this what happiness means? The very fact that human beings always and everywhere (barring some kind of psychological dysfunction) desire and try … to attain some degree of happiness in this world

The Unmoral Christian Revisited

08/24/2018

By Father Stephen Freeman, January 31, 2015 My article, The Un-moral Christian, along with You’re Not Getting Better, have continued to generate conversation around the internet, and within parishes. At least that’s the impression I get from numerous conversations, emails, social media, and even phone calls. Most of those conversations seem to be serious and are engaging the question of how Orthodox Christians should think about the moral life. A recent conversation in my parish has yielded

The Fast of the Dormition of the Blessed Virgin (Part II)

08/09/2018

By Father Leonidas Contos, LOS ANGELES, August 2, 1962 Orthodox theology refuses to see Mary as only the physical instrument of Christ’s birth. She is seen as a cooperating instrument in the work of redemption. Christ did not save the world, so to speak, automatically. He was not on earth as an alien thrust in, but lived as part of humanity, sharing its weakness, knowing its need. The grace He released into the world became

The Fast of the Dormition of the Blessed Virgin (Part I)

08/08/2018

By Father Leonidas Contos There are in the Orthodox tradition three principal periods of fasting during the ecclesiastical year; they are also the ones that are the least neglected. One is the forty-day period of Advent; the second is the forty-day period of Lent; the third is the fifteen-day fast which begins the first of August, and will end on the fifteenth with the commemoration of the Falling Asleep of the Theotokos. Among the three

“Who Am I”?

07/26/2018

As humans we have struggled continually through time to answer the seemingly simple question; “Who am I?” Philosophers continue to wrestle with this question. Some popular psychology tells us that we are who people tell us we are. Others tell us that we are who we want to be. And of course pop-society advertising tells us that we are what we eat, drink, wear, drive, etc. So we go through life trying to define ourselves

Practical Aspects of the Jesus Prayer

07/03/2018

If we speak about the practical aspects of the Jesus prayer: usually one is seated and one says the prayer silently, in the place of the heart. This prayer may be linked with breathing. When one breathes in, one says: ‘Lord, Jesus Christ, Son of God’. Then when one breathes out, one says: ‘Have mercy upon me’. One concentrates all one’s attention on the name of Christ and on the words ‘Have mercy upon me’.

The Heavenly Kingdom

06/26/2018

The Heavenly Kingdom is peace and joy in the Holy Spirit. We need to humble our hearts, which take insults so deeply and also our so-called dignity, for we cannot enter the Kingdom of Heaven in pride, as when we take to heart each slander our neighbor casts. We must accept our lessons from everyday life, for each day brings us cares, worries, and insults. We must learn not to take insults to heart, for

Christos Anesti! Christ is Risen! Wednesday of the Fifth Week of Pascha. Endless Suffering

05/09/2018

Earthly existence is for man an endless suffering. Why do we bear all this? Because the Creator has come and has dwelt among us. And we now know Him personally. We are created ‘in the image and likeness of God’. When we measure the reality of our everyday life against this divine revelation, we fall into despair. Why is it so difficult to act as a Christian in the here and now? Because it is

Archive

Members of One Another (Part II)

Why Has God Created Us Tragically Free?

The Desire for Happiness

The Unmoral Christian Revisited

The Fast of the Dormition of the Blessed Virgin (Part II)

The Fast of the Dormition of the Blessed Virgin (Part I)

“Who Am I”?

Practical Aspects of the Jesus Prayer

The Heavenly Kingdom

Christos Anesti! Christ is Risen! Wednesday of the Fifth Week of Pascha. Endless Suffering

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