You must be ready all the time.… Luke 12: 40 NLT [In the parable about the head of the house staying awake if he knew when the thief was coming], Jesus represents himself as an unexpected intruder. This parable refers not just to physical death, but to all his unexpected intrusions into our lives that take us by surprise. Sometimes he comes when we are at our lowest ebb. All of a sudden, in the
‘To be restored to life we needed a God incarnate and put to death’ (St Gregory Nazianzen). In the face of all the accusations brought against God – or caricatures of God – by modern atheism, the only possible answer that Christians can give is the Innocent one, crucified by all the evil devised by human beings, who thus offers us resurrection. In the Risen Christ, in his glorified body, in the very opening of
Make my joy complete by being of a single mind, one in love, one in heart and one in mind. Nothing is to be done out of jealousy or vanity; instead, out of humility of mind everyone should give preference to others, everyone pursuing not selfish interests but those of others. Make your own the mind of Christ Jesus: Who, being in the form of God, did not count equality with God something to be
By Father Stephen Freeman Time is not Time-Bound Among the least appreciated aspects of classical Christian thought is its treatment of time. It is an understanding that is necessitated by the treatment of time within the Scriptures themselves and not by some alien metaphysic. It is Christ Himself who most reveals time in its proper perspective. He is both Beginning and the End (Rev. 1:8). This is not at all the same thing as saying that He
By Fr. Stephen Freeman The Orthodox View of the World As noted earlier, there are certainly Orthodox whose ideas differ little from this “materialist” Christianity. Their sacramental view is just as external as other materialists, their understanding of relationships just as psychological. They defend the Orthodox “meaning” but see this as simply correct thought. They can be highly moralistic and deeply committed to God as the cosmic enforcer. Many are as defensive of the historically
By Father Stephen Freeman Over the years I find myself coming back to a number of ideas within the modern world that differ markedly from Orthodox thought. These are ideas that are imbedded so deep within our culture that they seem self-evident to most people. Many Orthodox believers hold to one or more of them, distorting their understanding of the faith. This article is an effort to create a list and address each one. If
As my soul bows to the ground I offer to you with all my bones and with all my heart the worship that befits you. O glorious God, who dwell in ineffable silence, you have built for my renewal a tabernacle of love on earth where it is your good pleasure to rest, a temple made of flesh and fashioned with the most holy oil of the sanctuary. Then you filled it with your holy
After conversion, self-consciousness (in the negative sense) slowly falls away and is replaced by what the mystics call pure consciousness or unitive consciousness–which is love. Self-consciousness implies a dualistic split. There is me over here, judging, analyzing, labeling that or me over there. The mind is largely dualistic before spiritual conversion and even foolishly calls such argumentation “thinking.” In true conversion the subject-object split is overcome at least for a moment. You can’t maintain this
Jesus said: “Everyone who acknowledges Me before men, I also will acknowledge before My Father who is in heaven; but whoever denies Me before men, I also will deny before My Father who is in heaven. Matthew 10:32-33 He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me; and he who does not take his cross
And fear came upon every soul; and many wonders and signs were done through the apostles. And all who believed were together and had all things in common; and they sold their possessions and goods and distributed them to all, as any had need. Acts 2:43-45 In the Old Testament, we were introduced to the concept of the tithe, which is that ten percent of everything a person had was given to the temple, in
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