Daily Meditations

The Eighth Day of Christmas Advent. The Morality of Christmas.

By Stephen Freeman, November 16, 2019  You might be thinking that it’s too early to hear about Christmas – Thanksgiving is yet a couple of weeks away. However, for the Orthodox, the Nativity Fast began on November 15. It is already time to give our thoughts to Christmas – our Winter Pascha. This article (a reprint) reflects on a theme that has been present in my thoughts for several years. I pray it will be

The Fifth Day of Christmas Advent. Entering the Mystery of Christmas.

By Stephen Freeman, December 28, 2019  Orthodox Christianity is deeply associated with the word “mystery.”  Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an

The Fourth Day of Christmas Advent. THE NATIVITY

The Condescension of God and the Deification of Man By Abbot Tryphon, January 7, 2020  We Orthodox Christians [look forward to] celebrating the birth of Jesus, the incarnation of God on Earth. And this celebration of the Nativity of Christ will mark the spiritual upheaval of the universe, for this solemn day marks the embodiment of God on Earth, and the day God became flesh in Jesus, and, potentially, in all creatures. The celebration of

Third Day of Christmas Advent: The Nativity Fast

ADVENT-DERIVED FROM the Latin adventus, meaning “coming”—is a word that is not often used by Orthodox Christians living in the Eastern parts of the world. It is used more frequently by Orthodox Christians living in the West, for the simple reason that when they say “Advent”, other Christians immediately understand they are referring to a period of preparation before the Great Feast of Christmas, the Nativity of Our Lord. However, there are three key differences

The Second Day of Christmas Advent. Apostle and Evangelist Matthew.

The Holy Apostle and Evangelist Matthew, was also named Levi (Mark 2:14; Luke 5:27); he was one of the Twelve Apostles (Mark 3:18; Luke 6:45; Acts 1:13), and was brother of the Apostle James Alphaeus (Mark 2:14). He was a publican, or tax-collector for Rome, in a time when the Jews were under the rule of the Roman Empire. He lived in the Galilean city of Capernaum. When Matthew heard the voice of Jesus Christ:

The First Day of Christmas Advent. Fasting for Christmas.

By Stephen Freeman, November 19, 2006 [Monday] November 15, the Orthodox Church began its “Winter Lent,” the fast that prepares for the feast of the Nativity. Somewhat similar to Advent, it is the older practice, a full 40-day fast, that reminds us that Christmas, joy that it is, is a foretaste of Pascha. The Cave of Bethlehem reminds us of the Cave of Hades (icons of the Descent into Hell picture the Cave of Hades).

Saint John the Merciful, Patriarch of Alexandria

Saint John the Merciful, Patriarch of Alexandria, was born on Cyprus in the seventh century into the family of the illustrious dignitary Epiphanius. At the wish of his parents he entered into marriage and had children. When the wife and the children of the saint died, he became a monk. He was zealous in fasting and prayer, and had great love for those around him. His spiritual exploits won him honor among men, and even

Idolatry

The idolatry of self-esteem By Abbot Tryphon, January 15, 2020  Among the contributors to self-worship, is the possibility of falling into a form of idolatry associated with self-esteem. It is easy to fall into this form of idolatry, since our society has placed a great deal of emphasis on the need for self-esteem. The modern religion of psychoanalysis has promoted self-esteem as though it were the modern equivalent of enlightenment. The priests of this modern,

Why Does God Hide?

By Stephen Freeman, May 4, 2016  God hides. God makes Himself known. God hides. This pattern runs throughout the Scriptures. A holy hide-and-seek, the pattern is not accidental nor unintentional. It is rooted in the very nature of things in the Christian life. Christianity whose God is not hidden is not Christianity at all. But why is this so? Our faith is about learning to live in the revealing of things that were hidden. True

Nektarios the Wonderworker, Metropolitan of Pentapolis

Saint Nektarius was born in Selyvria of Thrace on October 1, 1846. After putting himself through school in Constantinople with much hard labour, he became a monk on Chios in 1876, receiving the monastic name of Lazarus; because of his virtue, a year later he was ordained deacon, receiving the new name of Nektarius. Under the patronage of Patriarch Sophronius of Alexandria, Nektarius went to Athens to study in 1882; completing his theological studies in