By Elder Moses the Athonite † Saint John Chrysostom shows us five practical ways to repent. He says: The first way is to condemn yourself for your sins. The Lord esteems this action greatly. If, of your own volition, you condemn your sins, you’re less likely to repeat them. No fault will be found at the heavenly tribunal over the timely awakening of your conscience through self-criticism. The second valuable path of repentance is not
By Father Stephen Freeman, January 15, 2018 It is a commonplace in the Fathers to describe despair or sadness as the result of failing to get what we want. It sounds quite simple, but it cuts to the very heart of our sadness. There is a melancholy of our age that is born from the expectations of modernity. The mantra of progress and our belief that no matter the problems confronting us, there is always
By Father Stephen Freeman, September 17, 2019 Fr. Alexander Schmemann famously said that sacraments do not make things into something else so much as they reveal things to be what they are. We hear this in St. Basil’s Liturgy when we ask God to “show” the bread and wine to be the Body and Blood of Christ. The Baptismal liturgy does the same, asking God to “show this water…to be the water of redemption, the
By Alexandros Christodoulou, Theologian In general terms, Saint Païsios set the greatest store in the spiritual struggle on repentance and unceasing prayer. It was through repentance that he received revelations from heaven. He used to say that the life of a monk was one of repentance and prayer. The monks are the Church’s wireless operators and the aim of their life is to get through to God in order to help people, once they’ve first
Sermon preached by Fr. Antony Hughes on Sunday, October 20, 2024 Today I would like to point out the parts of the Gospel reading that strike me as most important. I might surprise you. I do not believe that the wild and crazy happenings with the demons are the main point of the story at all. The main focus is Jesus who he is and what he does. Not even personified evil is a match
By Fr. Stephen Freeman, August 28, 2015 There is a unanimous witness in the Christian gospels concerning the place of St. John the Baptist. In the Orthodox world he is generally referred to as the Forerunner. All of the gospels agree that he plays a key role in the coming of the Messiah. It is a role that is largely ignored by most of the Christian world. The gospels make reference to two Scriptures when they
By Stephen Freeman This week, the Church moves from the feast of Christmas to the feast of Theophany – the celebration of the Baptism of Christ. The intent of this feast is not to celebrate a succession of historical events (the Baptism of Christ is at least 30 years later than His birth). Rather this feast takes us into the depths of the mystery of Christ and His salvation of the world. Many Christians, reading the gospel accounts of
As the God of peace and Father of mercies, You sent to us Your Angel, of Great Counsel, granting us peace. So are we guided to the light of divine knowledge, and keeping vigil from night till morning we glorify You, O Lover of mankind. (Fifth Ode of the Katavasia of the Nativity) THE PREINCARNATE CHRIST is usually referred to in the Old Testament as the Angel of the Lord or as the Angel of
Another New Year has dawned, and it is normal that we give extra thought to the new time frame. We all make the customary New Year’s resolutions, only to have them short-lived. To this there could only be one answer, and this was spoken by the Lord: “The spirit is willing, but the flesh is weak.” (Matthew 26:41) Our intentions may be honorable, but we so easily capitulate to the espoused routine of life, simply
On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers
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