By Fr. Nicholas Belcher Today, the Holy Orthodox Church commemorates the repose of the Holy Apostle and Evangelist, St. John the Theologian. As we learn from the Holy Gospels, St. John, one of the sons of Zebedee, was called by Christ to abandon his fishing nets to become a fisher of men and a son of thunder. Saint John became one of the twelve apostles, and despite his being – according to tradition – the youngest,
By Fr. Stephen Freeman, September 2, 2016 “I see what you mean.” Language holds many secrets that we ignore. Some of the secrets are quite old. If we pay proper attention, we are able to discover things that we already know, but did not yet know that we knew. The phrase, “Now I see,” or other various uses of “seeing” as a form of “knowing,” is quite ancient in its insight. The Greek word for
By Fr John Breck, March 2, 2009 The preceding column in this space spoke of finding beauty in the little things of our daily life, including in their imperfections. In some cultures, children are imbued from birth with sensitivity toward the visually unusual and appreciation for its deeper meaning. From a jagged crack in an ancient vase to the radiant smile of a Down’s syndrome child, realities considered by many people to be objectionable—the evidence
By Fr John Breck, March 1, 2009 “Ever since the creation of the world,” the apostle Paul declared, “[God’s] invisible nature, namely his eternal power and deity, has been clearly perceived in the things that have been made” (Rom 1:20). To those qualities of Power and Deity, we can add divine Beauty.[1] Beauty is an all-encompassing term that is nearly synonymous with “truth” and “goodness.” “Beauty is truth / truth beauty. / That is all
Reading The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana
By Fr. Stephen Freeman, August 28, 2016 Eskimos really do have over 50 words for snow. In total, there are around 180 words for snow and ice. There is “aqilokoq” for “softly falling snow” and “piegnartoq” for “the snow [that is] good for driving a sled.” There is also “utuqaq,” which means, “ice that lasts year after year” and “siguliaksraq,” the patchwork layer of crystals that forms as the sea begins to freeze; and “auniq,” ice that
On September 16, the Greek Orthodox Church celebrates the Feast Day of St Euphemia the Great Martyr. The Holy Great Martyr Euphemia the All-Praised was the daughter of Christians, the senator Philophronos and Theodosia. She suffered for Christ in the year 304 A.D. in the city of Chalcedon, on the banks of the Bosphorus opposite Constantinople. The Chalcedon governor Priscus circulated an order to all the inhabitants of Chalcedon and it surroundings to appear at
The Great-Martyr Nikitas, whom we venerate today, was a Germanic warrior from the Þerving tribe of the Western Goths, which at that time lived in the Danube Basin in what is now Romania and Serbia. At the time in which the Great-Martyr lived, the Goths were coming under severe pressure from the Huns. A civil war between two rival þiudanōs (chieftains), Friþugairns and Aþanareiks, was brewing – partially in response to the urgency of the Hunnish pressures, and partially in response to the
By Georgios N. Manolis, Theologian, September 27, 2019 The Lord’s Precious Cross is the supreme symbol of sacrifice and sanctification for the Church of Christ, Who was crucified and then rose, because the Cross, together with the Resurrection, are the two pillars which support the life for the Church and its members. The honour paid by the Orthodox Church to the Precious Cross on September 14 (though not only on that day) began in the
Published by Pemptousia Partnership, November 29, 2017 Dr. Nikolaos Koios, Content Coach of Pemptousia It’s a profound conviction of the Orthodox Church that every epoch has its own saints and there’s not a single age without them. In every era, the saints are proof and demonstration of the grace of Christ, the love of the Father and the communion of the Holy Spirit, in place and time, among us. When saints leave this earth for their
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