Holy Week in the Eastern Orthodox Church institutes the sanctity of the whole calendar year of the Church. Its center of commemorations and inspiration is Easter wherein the glorified Resurrection of Jesus Christ is celebrated. Every Sunday is dedicated in the Eastern Orthodox Church to the Resurrection of the Lord.
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. Luke 4:1-13
I think of [Lent] as an Outward Bound for the soul. No one has to sign up for it, but if you do then you give up the illusion that you are in control of your life.
Saint John Climacus the Righteous, Author of the Divine Ladder of Ascent He was surnamed “of the Ladder” (Climacus) because he wrote an immortal work, the “Ladder of Divine Ascent.” In this work, we see how, by means of thirty steps, the Christian gradually ascends from below to the heights of supreme spiritual perfection. We see how one virtue leads to another, as a man rises higher and higher and finally attains to that height
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. Luke 4:1-13 Do not bother looking for Lent in your Bible dictionary, because there was no such thing back then. There is some evidence that early Christians fasted forty hours between Good Friday and Easter, but the custom of spending forty days in prayer and self-denial
We have [spoken] of the Church’s teaching about Lent as conveyed to us primarily by Lenten worship. Now these questions must be asked: How can we apply this teaching to our lives? What could be not only a nominal but a real impact of Lent on our existence? This existence (do we need to recall it) is very different from the one people led when all these services, hymns, canons, and prescriptions were composed and
On the Leavetaking of the Feast of the Annunciation, the Church commemorates the Archangel Gabriel, who announced the great mystery of the Incarnation of Christ to the Virgin Mary. Mindful of the manifold appearances of the holy Archangel Gabriel and of his zealous fulfilling of God’s will and confessing his intercession for Christians before the Lord, the Orthodox Church calls upon its children to pray to the great Archangel with faith and love. The Synaxis
The Annunciation of the Theotokos On the twenty-fifth day of this month we celebrate the Annunciation of our Most Holy Lady Theotokos and Ever-Virgin Mary. Verses The Angel announced to the Virgin the Great Son of the Father’s great Counsel. The Angel said, “Rejoice”, to Mary on the twenty-fifth. Synaxarion God, Who is merciful and loves mankind, is ever solicitous about the race of men. When, as a loving Father, He saw the work of
Around the year 270 C.E., while attending the liturgy, the twenty-year-old Anthony heard the words of Jesus: “Go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me” (Mark 10:21). The words struck the young man to the heart. He sold his inheritance and went off into the desert. First he locked himself up in an abandoned fort, cut off from all contact with the
“TEACHER/’ THEY SAID, ” WE KNOW THAT YOU SPEAK AND TEACH RIGHTLY, AND SHOW NO PARTIALITY.” —LUKE 20:21 Look at your life and see how you have filled its emptiness with people. As a result they have a stranglehold on you. See how they control your behavior by their approval and disapproval. They hold the power to ease your loneliness with their company, to send your spirits soaring with their praise, to bring you down
Luke’s Gospel is the most broad-minded and the most forgiving. Every chance he gets, Luke has Jesus forgiving people, right up to the good thief on the cross. Luke is quite ready to see God as generous, gratuitous, and merciful. Mercy and inclusivity—Jesus’ ministry to outcasts, to gentiles, to the poor—are emphasized a great deal in Luke. In this approach, Luke’s sacred text is also called the gospel of women. Far more than any other
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