TODAY WE REFLECT ON A MYSTERY: when our lives are most barren, when possibilities are cruelly limited, and despair takes hold, when we feel most keenly the emptiness of life—it is then that God comes close to us. This is a day for those who are grieving or suffering loss during Advent, lamenting that just as we are suffering, and need to weep, the world force-feeds us merriment and cheer. But we are not without
THE GENEALOGICAL LINE OF JUDAH’S DESCENDANTS given in Matthew’s Gospel follows the history of the nation all the way from its father, Abraham, to the birth of Jesus, the fulfillment of all messianic prophecy, the One “who is called Christ.” This grand finale is what we celebrate in the weeks of Advent. The planting of the male “seed,” which was to germinate and ripen in the furrows of successive generations, was a vital responsibility as
FOR ALL OF RECORDED HISTORY there seem to have been people who didn’t quite fit, either because of poverty, or disability, or nationality, or age—those so beaten down by abuse, or struggle, or scorn that they seem paralyzed, without the will to change or be changed. We have come to think of them as outsiders—the hopeless homeless, the alcoholics, the aged, the single mothers, the chronically ill or crippled, whole families dying of famine on
WHAT WE EXPECT TO SEE may profoundly affect what we actually perceive. We have a God who constantly calls us to pay attention, to observe closely. In the Gospel accounts he often asks, “What are you seeing?” He takes us by the elbow, urging us to “Look! Listen!” as he describes the impact of his messenger, John the Baptizer. Jesus affirms that John is a prophet of strong convictions, a risk-taker not shaken by winds
The first Thanksgiving Proclamation was issued by the revolutionary Continental Congress on November 1, 1777. Authored by Samuel Adams, it was one sentence of 360 words, which read in part: “Forasmuch as it is the indispensable duty of all men to adore the superintending providence of Almighty God; to acknowledge with gratitude their obligation to him for benefits received… together with penitent confession of their sins, whereby they had forfeited every favor; and their humble
The Feast of the Entrance of the Virgin in the Temple is believed to be not among the most ancient festivals of the Church. However, indications that the Feast was observed in the first centuries of Christianity are found in the traditions of Palestinian Christians, which say that the holy Empress Helen (May 21) built a church in honor of the Entry of the Most Holy Theotokos into the Temple. St. Gregory of Nyssa, in
GOD, THE SUPREME AUTHORITY, has spoken since the beginning of Creation, and continues to speak, in thunder and flood, in light and darkness, in seasons of rain or drought, in war and peace. We are bound to listen to his voice, for there is no other. And because he sent us his Word, and there is no other, our ears must be open to hear it. When God speaks the entire world must answer. Some
CONSIDER THE WORDS “SOILED, DEFILED, OPPRESSING”—spoken of God’s people—and the human character qualities that follow them in the book of Zephaniah—deaf, obstinate, untrusting, distant. These words express the Almighty’s disgust and disappointment that his chosen ones, given multiple opportunities to live in the realm of his blessing, have ignored or despised him. Now listen to the exuberant contrasts uttered a few verses later about the same people by the same prophet: “The LORD . .
THE FARMER’S ALMANAC, as well as the long-range meteorological forecast, may give official-sounding information about a wet winter in an area of drought, but until the rains fall and fulfill the prediction, our reasons for belief are based on faith, not fact. The evidence for a weather prediction or any other authoritative pronouncement is not in declaration but in demonstration. There’s a spectacular promise given in the Old Testament prediction in Numbers, spoken, against all
ANTICIPATION LIFTS THE HEART. Desire is created to be fulfilled— perhaps not all at once, more likely in slow stages. Isaiah uttered his prophetic words about the renewal of the natural Creation into a wilderness of spiritual barrenness and thirst. For him, and for many other Old Testament seers, the vacuum of dry indifference into which he spoke was not yet a place of fulfillment. Yet the promise of God through this human mouthpiece (and
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