“The Spirit of the Lord God is upon me . . . he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners.” ~ Isaiah 61:1 In this reading from Isaiah, the prophet describes the coming Servant of Yahweh. It is precisely this quote that Jesus first uses to announce the exact nature of his own ministry (Luke 4:18-19).
What shall we offer you, O Christ?Who for our sake appeared on earth as a human?Every creature made by you offers you thanksgiving.The angels offer you a hymn,The heavens, a star,The magi, gifts,The shepherds, their wonder,The earth, its cave,The wilderness, a manger,And we offer to you, a Virgin Mother.(Vesper Hymn) The simplicity of the story of Christ’s birth reveals the depth of God’s love and the mystery of His actions in our life. As we
The persons who are involved in the story of Christ’s birth were all quite different. Mary and Joseph were humble travelers seeking a place of shelter. The shepherds were simple men of the land tending their flocks. The wise men were wealthy and aristocratic foreigners wandering in a strange land. Yet, each of them shared a common characteristic. They opened their hearts to the actions of the Lord who mysteriously led them to the village
How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Zion, “Your God reigns.” —Isaiah 52:7 (NRSV) OUR VIGIL ENDS WHEN, like the watchmen of ancient Israel, we sing for joy at our Savior’s coming. On Christmas day, the full dimension of our relationship with God is revealed and we become, through Christ, God’s children. Because God took on human flesh,
CHRISTMAS DAY IS THE FEAST OF THE INCARNATION, the celebration of God with us. That which we have longed for has entered our human experience. In Christmas services, we hear the pronouncement of the angel: “I bring you good news of great joy that will be for all the people. Today in the town of David a Savior has been born to you; he is Christ the Lord.” Families and churches often represent the Incarnation
The Gift of Christmas The Christmas season is such a beautiful time of the year. Lights, candles, and cutout snowflakes begin to decorate our city’s streets. People begin to adorn their homes with the colors of red and green, wreaths, candles, and dazzling arrays of lights. These decorations even spill into our schools and businesses. That’s the Christmas season! That is the Christmas season? This past week, as I was speaking with one of my
THE CRECHE CHRISTMAS EVE is the beginning of the feast of the Nativity, the celebration of God with us. All of the waiting and preparation of Advent leads us to this night. On the evening before the celebration of Christ’s birth, the church gathers for a vigil. Images of darkness and light suffuse our worship during the Christmas Eve liturgy: we are entering into the dark night of our Savior’s birth, when Light will come
THE BRIEF AND POTENT PRAYERS OF THIS WEEK of the Advent season so beautifully weave together all the many themes of Advent. They have been used at least since the seventh century in [Western Christian] monasteries, which are among the few remaining communities still singing them to mark the week beginning December 17 as a special time in the Advent season. Some Benedictine hospitals keep this tradition as well; only in the pediatric ward will you see
The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style
Thin Places (Part III) More hectic than holy? If you visit Bethlehem today, you’ll find that it doesn’t have the same kind of pastoral, quiet and mystical aura of a thin place like Iona. There’s jostling with a long line of pilgrims waiting to get into the Church of the Nativity, monks yelling instructions to be quiet, cameras flashing, security officers mulling about — all for people to get one chance to touch the star
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