When our dull wits had so declined
as to set us mid the squalor of the merely
sensible creation, the Very God consented
to become a body of His own, that He
as one among us might gather our dim senses
to Himself, and manifest through such
The earth trembled; its foundations shook
like silt; the sun, chagrined,
fled the scene, and every mundane
element scattered in retreat. The day
became the night: for light could not endure
the image of the Master hanging on a tree.
Saint Mark is recognized by all Christians world-wide as one of the four Evangelists who wrote a Holy Gospel. He was also one of the seventy apostles. Although the disciples and the apostles are considered ecumenical or universal bishops for the Church in general, every church refers to her initial preacher as her first bishop and as such, Saint Mark is the first bishop of the See of Alexandria.
Pascha, our Passing Over into Life
Finally! The Hebrew Scriptures have been opened
and the mystery declared:
how the sheep was sacrificed, and how
a people were redeemed,
Saint George is honored in the Church as one of the most illustrious martyrs of Christ. The Greeks have long distinguished him by the title of The Great Martyr, and keep his festival a holiday of obligation. There stood formerly in Constantinople five or six churches dedicated in his honor,
Of Time and Eternity: The Resurrection (Part II) In the passages in which it addresses the Resurrection, then, the New Testament witnesses not to the resuscitation of a corpse, and certainly nothing like a return to the life of this world. It addresses rather the entire passage of Jesus from earthly mode of existence to a spiritual and eternal mode of existence. The Jesus whom faith proclaims as the Lord of the universe is no
Of Time and Eternity: The Resurrection (Part I) Nothing about Jesus is so misunderstood, misrepresented, trivialized and falsified as the Resurrection. Everything in the Gospels has to be understood in light of the Resurrection. Christian faith takes its meaning from the Resurrection—every claim about Jesus, every notion of what it means to live in trusting hope, every view of the world, every take on reality. What the Christian knows of God—with “knowledge” that is qualitatively
One has to distinguish most carefully between the healing of nature and the healing of the will. Nature is healed and restored with a certain compulsion, by the mighty power of God’s omnipotent and invincible grace. One may even say, by some “violence of grace.” The wholeness is in a way forced upon human nature. For in Christ all human nature (the “seed of Adam”) is fully and completely cured from unwholeness and mortality. This
The Resurrection of Christ was a victory, not over his death only, but over death in general. “We celebrate the death of Death, the downfall of Hell, and the beginning of a life new and everlasting.” In His Resurrection the whole of humanity, all human nature, is co-resurrected with Christ, “the human race is clothed in incorruption.” Co-resurrected not indeed in the sense that all are raised from the grave. Men do still die; but
In the death of the Savior the powerlessness of death over Him was revealed. In the fullness of His human nature Our Lord was mortal, since even in the original and spotless human nature a “potentia mortis” was inherent. The Lord was killed and died. But death did not hold Him. “It was not possible for him to be held by it” (Acts 2:24). St. John Chrysostom commented: “He Himself permitted it. … Death itself
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