Daily Meditations Archives - Page 322 of 332

From Blaming to Forgiving

07/23/2012

From Blaming to Forgiving Our most painful suffering often comes from those who love us and those we love. The relationships between husband and wife, parents and children, brothers and sisters, teachers and students, pastors and parishioners—these are where our deepest wounds occur. Even late in life, yes, even after those who wounded us have long since died, we might still need help to sort out what happened in these relationships. The great temptation is

The Eastern Christian Spiritual Tradition

07/20/2012

The Eastern Christian spiritual tradition is not composed of “schools” as in the West, where they are typically associated with a particular religious order (for example, Benedictine, Carmelite, or Franciscan). Yet there is more than one approach in the East. The one favored on Athos is known as hesychasm, from the Greek word hesychia, translated as “stillness.” It flourished especially in the fourteenth century on Athos, at a time when a controversy arose over the

TAX COLLECTORS AND SINNERS (Part II)

07/19/2012

THE PHARISEES SAID TO HIS DISCIPLES, “WHY DOES YOUR TEACHER EAT WITH TAX COLLECTORS AND SINNERS?” —MATTHEW 9:11 When someone tells you how special you are, all that you can accurately say is: This person given his particular taste and needs, desires, appetites and projections has a special desire for me, but that says nothing about me as a person. Someone else will find me quite unspecial and that too says nothing about me as

TAX COLLECTORS AND SINNERS (Part I)

07/18/2012

THE PHARISEES SAID TO HIS DISCIPLES, “WHY DOES YOUR TEACHER EAT WITH TAX COLLECTORS AND SINNERS?” —MATTHEW 9:11 If you wish to get in touch with the reality of a thing, the first thing you must understand is that every idea distorts reality and is a barrier to seeing reality. The idea is not the reality, the idea “wine” is not wine, the idea “woman” is not this woman. If I really want to get

Staying by Oneself (Part I)

07/17/2012

The ancient fathers continually advise the monks to remain in their kellion, to hold out and not run away from themselves. Stabilitas — constancy, holding on, staying by oneself — is the condition for every kind of human and spiritual progress. St. Benedict sees in stability the cure for the sickness of his day (the time of the great tribal migrations), of uncertainty and constant movement. Stabilitas means remaining in the community that one has

Surrender and Gratitude

07/16/2012

The great commandment is not “Thou shalt be right.” Instead, the great commandment is, “You shall love your neighbor as yourself.” Just stay inside of the Great Compassion, the Great Stream, the Great River of Divine Love. Don’t push that river, just stay in it. You are already there! All that is needed is surrender and gratitude. Our job is simply to thank God for being part of it all and allow it to happen.

The Philokalia

07/13/2012

Virtually every spiritual tradition has an authoritative scripture or scriptures that serve as a foundational text for its beliefs, practices, and spirituality. For Christians, that collection of texts is the Holy Bible. But the fracturing of the Christian Church in the fifth century (following the Council of Chalcedon in 451), the eleventh century (the break between what came to be known as the Eastern Orthodox and Roman Catholic Churches), and the sixteenth century (the Protestant

Members of One Another (Part VIII): The Total Adam

07/12/2012

The sin of Adam is cosmic in its effects, destroying as it does the primal harmony that prevailed between humans and the rest of creation. So Adam exclaims in his ‘Lament’: In paradise was I joyful and glad: the Spirit of God rejoiced me, and suffering was a stranger to me. But when I was driven forth from paradise cold and hunger began to torment me. The beasts and the birds that were gentle and

The Beauty of Shyness

07/11/2012

The Beauty of Shyness There is something beautiful about shyness, even though in our culture shyness is not considered a virtue. On the contrary, we are encouraged to be direct, look people straight in the eyes, tell them what is on our minds, and share our stories without a blush. But this unflinching soul-baring, confessional attitude quickly becomes boring. It is like trees without shadows. Shy people have long shadows, where they keep much of

Persons in Communion: The Justification of the Good

07/10/2012

But sin turns this diverse unity into a hostile multiplicity, so that space becomes a separator, time a murderer, and language good only for expressing juxtaposition or possession. Whence the slogan of May 1968, ‘Love one another’; this is facile blasphemy, because the erotic encounter itself is given us as a symbol, a foretaste of personal communion. In the universe of sin solitary individuals devour one another. There is a besetting tendency today, when faced