Daily Meditations

Signposts on the Way to God

Signposts on the Way to God How do we know about God’s love, God’s generosity, God’s kindness, God’s forgiveness? Through our parents, our friends, our teachers, our pastors, our spouses, our children— they all reveal God to us. But as we come to know them, we realize that each of them can reveal only a little bit of God. God’s love is greater than theirs; God’s goodness is greater than theirs; God’s beauty is greater

Sacred Cosmology in the Christian Tradition (Part II)

“Man’s Divorce from Nature” What I wish to suggest is a way to recover the lost cosmic dimension of religion by showing how it might be found again in the Christian tradition. What must be recovered above all is the vision — not only that religion needs to be imbedded in the cosmos, but also that the world is imbedded in God. For it is this loss that inevitably led to the separation of religion

PLUCK OUT THE EYE (Part II)

AND IF YOUR HAND CAUSES YOU TO SIN, CUT IT OFF, IT IS BETTER TO ENTER LIFE MAIMED THAN WITH TWO HANDS TO GO TO HELL . . . AND IF YOUR EYE CAUSES YOU TO SIN, PLUCK IT OUT; IT IS BETTER FOR YOU TO ENTER THE KINGDOM OF GOD WITH ONE EYE THAN WITH TWO EYES TO BE THROWN INTO HELL. —MARK 9:43ff. What must you be aware of? Three things: First, you

PLUCK OUT THE EYE (Part I)

AND IF YOUR HAND CAUSES YOU TO SIN, CUT IT OFF, IT IS BETTER TO ENTER LIFE MAIMED THAN WITH TWO HANDS TO GO TO HELL . . . AND IF YOUR EYE CAUSES YOU TO SIN, PLUCK IT OUT; IT IS BETTER FOR YOU TO ENTER THE KINGDOM OF GOD WITH ONE EYE THAN WITH TWO EYES TO BE THROWN INTO HELL. —MARK 9:43ff. When you deal with blind people it dawns on you

Father Maximos on Christ as the Only Way to the Father

Another woman raised her hand. “I apologize for my Greek,” she said shyly. “Don’t worry, my English is worse,” Fr. Maximos reassured her. “Christ claims,” the woman continued, “that the only way to reach the Father is through Him. This is always a question that is raised among people. What will happen to the rest of the world, to the billions of people who are not born Christian and who may not have even heard

Consumerism and the Gospel

The spiritual life has much more to do with subtraction than it does with addition. Yet I think most Christians today are involved in great part in spirituality of addition. The [consumerist] worldview is the only one most of us have ever known. We see reality, experiences, events, other people, and things—in fact, everything—as objects for our personal consumption. Even religion, Scripture, sacraments, worship services, and meritorious deeds become ways to advance ourselves—not necessarily ways

Sacred Cosmology in the Christian Tradition (Part I)

“Where is the life we have lost in living; where is the wisdom we have lost in knowledge; where is the knowledge we have lost in information?” — T. S. Eliot These three poignant questions, penned by T. S. Eliot over a half-century ago, point us directly at the problem of the Christian view of the Creation as we face the new millennium. The Christian conscience has lost its ancient wisdom, and needs to recover

Making Our Lives Available to Others

Making Our Lives Available to Others One of the arguments we often use for not writing is this: “I have nothing original to say. Whatever I might say, someone else has already said it, and better than I will ever be able to.” This, however, is not a good argument for not writing. Each human being is unique and original, and nobody has lived what we have lived. Furthermore, what we have lived, we have

The Desert and Temptation (Part II)

Human life is marked by constant conflict. We can’t just float through life. We have to confront the temptations that life brings with it. And there will never be a time when we can rest on our laurels. Temptations will be with us till the point of death. In another passage Anthony says: “No one can make it to the kingdom of heaven untempted. Take away the temptations, and no one will find salvation.” Anthony

Silence, Awareness, and Contemplation

Stand diligently at the gate of the heart. —St. Philotheos The practice of stillness is full of joy and beauty. —Evagrius By the grace of creation and redemption, there is a grounding union between God and the human person. In the depths of this ground, the “between” cannot be perceived, for it is completely porous to the Divine Presence. Indeed there is more Presence than preposition. While this is the simplest and most fundamental fact