Suffering is the necessary deep feeling of the human situation. If we don’t feel pain, suffering, human failure, and weakness, we stand antiseptically apart from it, and remain numb and small. We can’t understand such things by thinking about them. The superficiality of much of our world is that it tries to buy its way out of the ordinary limits and pain of being human. Carl Jung called it “necessary suffering,” and I think he
[Tomorrow] the Church commemorates an important event in the earthly life of our Lord Jesus Christ (Luke 2:22-40). Forty days after His birth the God-Infant was taken to the Jerusalem Temple, the center of the nation’s religious life. According to the Law of Moses (Lev. 12:2-8), a woman who gave birth to a male child was forbidden to enter the Temple of God for forty days. At the end of this time the mother came
I am thirsty for light My God, I am thirsty for light. I beg for light. I find myself in such confusion, I walk in such a fog, that I have an urgent need of Your enlightenment. My ideas are indescribably confused. You see what a mess I am inside. Have pity on me. I have studied in such an undisciplined way, God. I listened with a kind of curiosity that almost bordered greediness. I
During the reign of the Emperor Alexius Comnenus (1081-1118), a controversy arose in Constantinople among men learned in the Faith and zealous for virtue about the three holy Hierarchs and Fathers of the Church, Basil the Great, Gregory the Theologian and John Chrysostom. Some argued for Saint Basil [known as Basilians] above the other two because he was able, as none other, to explain the mysteries of the Faith, and rose to angelic rank by
Praying to Die Well Many people say, “I am not afraid of death, but I am afraid of dying.” This is quite understandable, since dying often means illness, pain, dependency, and loneliness. The fear of dying is nothing to be ashamed of. It is the most human of all human fears. Jesus himself entered into that fear. In his anguish “sweat fell to the ground like great drops of blood” (Luke 22:44). How must we
Saint Isaac the Syrian The great luminary of the life of stillness, Saint Isaac, was born in the early seventh century in Eastern Arabia, the present-day Qatar on the Persian Gulf. He became a monk at a young age, and at some time left Arabia to dwell with monks in Persia. He was consecrated Bishop of Nineveh (and is therefore sometimes called “Saint Isaac of Nineveh”), but after five months received permission to return to
This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus. His father, who later became Bishop of Nazianzus, was named Gregory (commemorated Jan. 1), and his mother was named Nonna (Aug. 5); both are among the Saints, and so are his brother Caesarius (Mar. 9) and his sister Gorgona (Feb. 23). At first he studied in Caesarea of Palestine,
So there has grown within the rich Christian tradition the idea of integrated knowledge, which assumes the necessity of reason, but in conjunction with the other faculties and senses, such as willpower, love, and the awareness of beauty. Integrated knowledge is knowledge in faith; it combines human nature in a personal movement of encounter and communion. By this communion the fullness of the godhead is communicated to human nature, reaching the very ground of the
Make me feel Your presence Lord, I have to tell You that prayer is a problem for me. How should I collect my spirit, which is split and squandered in a thousand pieces? How should I concentrate; how can I close off from all around me and within me each entrance from the outside world, appearances, and sensations? My mind buzzes like a beehive. My ears are bombarded by a million noises. In my eyes
Before we began eating, Fr. Maximos recited a short prayer that he offered before any meeting where he was expected to give a talk. Everybody stood up, and in a low voice he began: “O Christ, the True Light that illumines and sanctifies every human being who comes into the world, may the brightness of your face become sealed in our souls so that we may behold the Ineffable Light, and guide our steps to
© 2020 Saint Sophia Greek Orthodox Cathedral
