Jesus Is Poor Jesus, the Blessed One, is poor. The poverty of Jesus is much more than an economic or social poverty. Jesus is poor because he freely chose powerlessness over power, vulnerability over defensiveness, dependency over self-sufficiency. As the great “Song of Christ” so beautifully expresses: “He . . . did not count equality with God something to be grasped. But he emptied himself . . . becoming as human beings are” (Philippians 2:6-7).
To be a Christian means to necessarily be an optimist because we remember what happened on the third day! We know the final stage of death, Jesus’ leap of faith, was not in vain. He was not put to shame, and “God raised him up” (which is the correct way to say it, and not that he rose himself). Most of human life is Holy Saturday, a few days of life are Good Friday, but
Love the Lord your God with all your heart, and with all your soul, and with all your mind (and with all your strength). Matthew 22:37, Mark, 12:30, Luke 10:27 How do I love Thee my Lord? I love Thee when I turn my back to bitterness, forgiving spite and might To caress and bless the broken-hearted walking dead. I love Thee as I abandon sleep to dawn metallic bangles and belts-tight
Without temptation the monks become careless. They let themselves go, and so live any old way. Temptations force them to live consciously, to exercise discipline, and to be wakeful. Thus the monks don’t pray for temptations to stop, but for God to give them enough strength. The story was told of Mother Sarah, that for thirteen years she endured being violently assaulted by demons of impurity. She never prayed for the struggle to cease, but
Fr. Maximos served himself some hummus and continued. “Apostle Paul describes the fruits of the Spirit in the form of a scale, a hierarchy. He lists the highest and most exalted gift first and ends up with the most basic and foundational.” “What does that mean?” said Emily, who has a reflexive aversion to the notion of hierarchy, which has traditionally denoted social divisions and inequalities. “Think about it,” Fr. Maximos responded. “He lists love
Jesus’ Freedom Jesus was truly free. His freedom was rooted in his spiritual awareness that he was the Beloved Child of God. He knew in the depth of his being that he belonged to God before he was born, that he was sent into the world to proclaim God’s love, and that he would return to God after his mission was fulfilled. This knowledge gave him the freedom to speak and act without having to
THEREFORE I TELL YOU, DO NOT BE ANXIOUS ABOUT YOUR LIFE . . . LOOK AT THE BIRDS OF THE AIR . . . CONSIDER THE LILIES OF THE FIELD . . . —MATTHEW 6:25ff. Everyone at some time or the other experiences feelings of what is known as insecurity. You feel insecure with the amount of money you have in the bank, or the amount of love you are getting from your friend or
Abba Nilus said: “Do not want things to turn out as they seem best to you but as God pleases. Then you will be free of confusion and thankful in your prayer.” WHO is THERE who hasn’t, at some time or other, wanted life to be different than it is? Who of us has not wanted it ourselves? We get tired of what we’re doing or where we are. We look for better days somewhere
Forgive me Have mercy on me, God, according to Your great mercy (Psalms 50:1). On my knees before You, CrucifiedLord, I beg for mercy, for this grace. I’ve sinned. Yet again I’ve fallen. I’ve done exactly the opposite of what Your holy will asked of me. I tasted sin. Its bitter, oppressive taste lingers on my lips. I am lost. I measure the height of Your holiness against the abyss of my corrupt existence, and
Peter exhorts sinners not to despair and challenges their belief that the Creator of all is incapable of saving them. Because God is, as the liturgy says, “the lover of mankind,” because Paul tells us that it is God’s desire “that all shall be saved” (1 Timothy 2:3-4), so we should not lose hope. Even if you are not what you should be, you should not despair. It is bad enough that you have sinned-
© 2020 Saint Sophia Greek Orthodox Cathedral
