Daily Meditations Archives - Page 305 of 332

LENT IN OUR LIFE: “TAKING IT SERIOUSLY” (Part I)

03/18/2013

Now these questions must be asked: How can we apply [Lent] to our lives? What could be not only a nominal but a real impact of Lent on our existence? This existence (do we need to recall it) is very different from the one people led when all these services, hymns, canons, and prescriptions were composed and established. One lived then in a relatively small, mainly rural community within one organically Orthodox world; the very

Empowered to…

03/15/2013

Empowered to Speak The Spirit that Jesus gives us empowers us to speak. Often when we are expected to speak in front of people who intimidate us, we are nervous and self-conscious. But if we live in the Spirit, we don’t have to worry about what to say. We will find ourselves ready to speak when the need is there. “When they take you before . . . authorities, do not worry about how to

Asceticism (Part I)

03/14/2013

The monks are forever talking about the struggle that life with God demands. Life in the wilderness is a continuous combat with the demons, and it demands constant effort from the monks. Mother Synkletika said: “Those who go to God have at first struggles and many hardships. But afterward the joy is unspeakable. Just as those who wish to light a fire are first bothered by the smoke and have to cry, but in this

Across the Centuries

03/13/2013

Abba Anthony said: “The time is coming when people will be insane, and when they see someone who is not insane, they will attack that person saying: ‘You are insane because you are not like us.’” WE SO OFTEN THINK that those who refuse under any conditions to deny the essential goodness of life are mad. Look at the suffering. Look at the evil. Be real, we say. We are so often inclined to think

Father Maximos on Self-Control

03/12/2013

“How can we start?” Maria asked. “I mean, how can we practice temperance and self-control?” Fr. Maximos ate a piece of stuffed tomato before replying. “The proper way is to start with simple things, like being critical of your thoughts and actions. Let us say that a thought tells you you should do a certain thing, say buy a new television set. Examine it. Ask yourself, ‘Do I really need it?’ If you think you

Desert Fathers and Mothers and the Patristic Period

03/11/2013

The desert Fathers and Mothers were honestly not referred to that much, because they just told little stories. These stories seemed like harmless anecdotes, and we wanted to go ahead with serious religion. But in the last 30 years, there’s been a rediscovery of the absolute simplicity of their message and the fact that it isn’t concerned about the issues that we’ve been concerned about in recent centuries. In fact, they’re usually concerned about the

Jesus Mourns

03/08/2013

Jesus Mourns Jesus, the Blessed One, mourns. Jesus mourns when his friend Lazarus dies (see John 11:33-36); he mourns when he overlooks the city of Jerusalem, soon to be destroyed (see Luke 19:41-44). Jesus mourns over all losses and devastations that fill the human heart with pain. He grieves with those who grieve and sheds tears with those who cry. The violence, greed, lust, and so many other evils that have distorted the face of

The Search for the ‘Place of the Heart’: Transfiguration

03/07/2013

We were created naked but clothed with light, light that shone upon the world to transfigure it. But at the Fall God clothed us with ‘garments of skins’ (Genesis 3.21) to protect us from a world become hostile. And now, in our fallen state, our own skin has become a barrier setting us apart from the universe, and signaling that the organism hidden within is a machine for consuming everything outside until its inevitable death.

“BEHOLD, I STAND AT THE DOOR AND KNOCK” (REV 3:2, Part II)

03/06/2013

As our practice deepens we see that thoughts are as porous as screen, porous to their grounding Silence. Realizing this, we are not quite so compelled to react or push away or grasp. Yet the externals of our practice remain basically the same; whenever we are aware that the attention has been stolen, we bring the attention back, whether or not we need to repeat the prayer word. While the externals of our practice are

“BEHOLD, I STAND AT THE DOOR AND KNOCK” (REV 3:2, Part I)

03/05/2013

“Delve deeply into the Jesus Prayer,” says the Russian monk Theophan. He obviously intends the Jesus Prayer as the prayer word. At an earlier doorway of practice such a statement would have made no sense. We might have recited it, been dedicated to it, been consistent in bringing the attention back, but to “delve deeply into” it would imply that the prayer word had some sort of dimension or depth. This is precisely the sort